Surely God will not hear vanity
Or "a lie" F26, than which nothing is more an
abomination to him; if men come to him with a lie in their
mouths, they cannot expect to be heard by him; he is only nigh to
those who call upon him in truth: or that which is "rash"
F1; which is rashly uttered, and in a
passionate wrathful manner, savouring of a revengeful spirit, too
often the case of those that cry under oppression; see ( Ecclesiastes
5:2 ) ( 1 Timothy
2:8 ) ; or vain and empty prayers, a speech of vanity, as
Aben Ezra; which as to the matter of them are about vain and
empty things; only for outward mercies, worldly goods; and not
for spiritual mercies, or such things as are according to the
will of God; but what are pleasing to the flesh, and sought for
to consume on the lusts of it, and therefore such prayers are not
heard, ( Psalms
4:6 ) ( James 4:3 ) ; and as to
the manner of them, they are not put up in the name of Christ,
nor under the influence of the spirit of Christ, nor in the
exercise of any grace, nor with reverence of God, nor with
sincerity of soul, not in faith, nor with fervency: or "vanity"
is put for vain men, as sin for sinners; such as are proud men,
and are vainly puffed up in their fleshly mind. God hears humble
penitent sinners, who find mercy with him; and humble saints, to
whom he gives more grace; but not proud Pharisees, or men not
humbled by afflictions; see ( Luke
18:11-14 ) ; nor light and empty persons, who are without God
and Christ, destitute of the spirit, devoid of all grace, and
full of all unrighteousness; unstable ones, who are vanity
itself, and lighter than vanity, tossed to and fro like a wave of
the sea, and double minded, ( James
1:6-8 ) ; nor men of vain conversations, that walk in the
vanity of their minds, whose words are vain, and especially such
as take the name of God in vain; and all whose actions are vain,
or such that live a vain and sinful course of life; God hears not
sinners, ( John 9:31 ) ;
neither will the Almighty regard it;
vanity, vain prayers and vain persons; he regards the prayer of
the destitute, the lowly, and the humble, but not the prayer of
such as before described; he cannot "look" at, it F2, nor at
them: he looks to the poor and contrite, and desires to see their
countenance and hear their voice in prayer; but he is of purer
eyes thou to look on vain persons and their vain prayers; and a
greater contempt cannot be shown to petitioners and their
petitions than when those to whom they apply will not so much as
look at them, but turn both a deaf ear to them, and their eyes
away from them.