Judges 15:5

5 lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.

Judges 15:5 in Other Translations

5 And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.

5 And when he had set fire to the torches, he let the foxes go into the standing grain of the Philistines and set fire to the stacked grain and the standing grain, as well as the olive orchards.

5 Then he lit the torches and let the foxes run through the grain fields of the Philistines. He burned all their grain to the ground, including the sheaves and the uncut grain. He also destroyed their vineyards and olive groves.

5 He then set fire to the torches and let them loose in the Philistine fields of ripe grain. Everything burned, both stacked and standing grain, vineyards and olive orchards - everything.

5 Then he ignited the torches and released the foxes into the standing grain of the Philistines. He burned up the piles of grain and the standing grain as well as the vineyards and olive groves.

Judges 15:5 Meaning and Commentary

Judges 15:5

And when he had set the brands on fire
Disposed as before related; and foxes being naturally fearful of, and frightened with fire, and especially so near them as at their tails, would run into the first place they could for shelter:

he let them go into the standing corn of the Philistines;
which being ripe, as it was now wheat harvest, would soon take fire; and taking fire, this would in course cause the foxes to run still further to other parts of standing corn, and set fire to them also; besides, it is reasonable to suppose that Samson did not let them go all at once on one spot, but disposed of them, some here, and some there, to do the greater and more speedy execution:

and burnt up both the shocks, and also the standing corn, with
the vineyards and olives;
for as it was in the time of harvest, in some places the corn was standing, and in other places it was cut down, and put into shocks or heaps; and to these the foxes would naturally run to shelter themselves, and so set fire to them, as well as they would make their way to the vineyards or oliveyards, either for shelter also, or for the sake of the grapes and olives, to satisfy their hunger, after having been detained long for this purpose; and thus by one means or another they destroyed the corn, the vines, and olives of the Philistines in those parts. Some would have it, in order to shun the difficulties objected by the enemies of revelation, that the word for "foxes" should be rendered "sheaves" or shocks of corn, set end to end ^F25, which the word for "tail" is said to signify; and firebrands or torches being set on fire, communicated it to standing corn, shocks of corn, vineyards, and oliveyards; but there is no need to put such a sense upon the words, as already observed; nor is the word translated "foxes" ever used in Scripture in any form for "sheaves" or shocks of corn, but always others; nor in any Jewish writings, nor in the sister dialects, Arabic, Chaldee, or Ethiopic; and in any place of Scripture where it is translated "fox" or "foxes", should the word "sheaves" or "shocks" be put, the sense would appear most ridiculous; nor is the word for "tail" ever used in Scripture, in a literal sense, but for the tail of a living creature; nor is the word for "took" or "caught" ever used of taking anything in common, but either of taking men or cities by force, or of creatures in nets, traps, and snares: and the sense which such a version of the words would give is not only contrary to the Hebrew text, and to the Chaldee paraphrase, but to all the ancient versions, Arabic, Syriac, Septuagint, and Vulgate Latin, and to Josephus. The memory of this great event was kept up, or a custom borrowed from it, as some learned men have observed in the Vulpinaria of the Romans, mentioned by Ovid ^F26, and others, which bore a great resemblance to this, and which was observed at the same time of the year, about the middle of April, or calends of May; which exactly agrees with the time of wheat harvest in Palestine; when in the Circus they used to send out foxes with burning torches fixed to their backs. Nor need this affair of Samson's seem more strange or incredible than the great number of creatures brought into the Circus at Rome, to be seen there together. Sylla first introduced one hundred lions, after him Pompey the great three hundred, and Julius Caesar, when he was dictator, four hundred, as Pliny ^F1 relates. Probus ^F2 sent into the amphitheatre at one time, which he made like a wood full of trees, 1000 ostriches, a like number of harts, does, boars, and other creatures each; and at another time one hundred lions, as many lionesses and leopards each, and three hundred bears; Heliogabalus ^F3 got together 1000 weasels, 10,000 mice, 10,000 weight of spiders and flies.

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FOOTNOTES:

F25 Observ. Halens. apud Stockium in voc. (lev) , p. 1126. & Hardtius apud Marck. Dissertat. Philolog. Exercitat. 5. sect. 7. p. 196.
F26 Fasti, l. 4. Vid. Alex. ab Alex. Genial. Dier. l. 5. c. 26.
F1 Nat. Hist. l. 8. c. 16.
F2 Vopiscus in Vita Probi.
F3 Ib. in "Vita ejus".

Judges 15:5 In-Context

3 Samson said to them, “This time I have a right to get even with the Philistines; I will really harm them.”

4 So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails,

5 lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.

6 When the Philistines asked, “Who did this?” they were told, “Samson, the Timnite’s son-in-law, because his wife was given to his companion.” So the Philistines went up and burned her and her father to death.

7 Samson said to them, “Since you’ve acted like this, I swear that I won’t stop until I get my revenge on you.”

Cross References

• 1. S Genesis 15:17
• 2. Exodus 22:6; 2 Samuel 14:30-31