Daniel 5

The Mysterious Writing on the Wall

1 Belshazzar the king made a great festival for [a] thousand [of] his lords, and {in the presence of} the thousand [lords] he was drinking wine.
2 {When he tasted the wine}, Belshazzar commanded [that they] bring [the] vessels of gold and silver that Nebuchadnezzar his {predecessor} had taken from the temple that [was] in Jerusalem, so that the king and his lords, his wives and his concubines may drink from them.
3 Then they brought in the vessels of gold that they took from the temple, the house of God that [was] in Jerusalem, and the king and his lords, his wives and his concubines drank from them.
4 They drank the wine and praised the gods of gold and silver, bronze, iron, wood and stone.
5 {Immediately} {human fingers} appeared and they wrote {opposite} the lampstand on the plaster of the wall of the palace of the king, and the king was watching the palm of the hand that was writing.
6 Then his face changed and his thoughts terrified him, and {his hip joints gave way} and {his knees knocked together}.
7 The king cried {aloud} to bring [in] the conjurers, the {astrologers} and the diviners; the king {spoke} and said to [the] wise men of Babylon, "Any man that can read this writing and can tell me its explanation will be clothed [in] purple and [will have] [a] necklace of gold [hung] around his neck and he will rule [as] third [in authority] in the kingdom."
8 Then all the wise men of the king came in, but they were not able to read the writing or to make known its explanation.
9 Then the king, Belshazzar, became greatly terrified, and {his facial features} changed upon him, and his lords were perplexed.
10 Because of the words of the king and his lords, the queen came into {the banqueting hall} and the queen {spoke up} and said, "O king, live {forever}, and let not your thoughts terrify you and [do] not let your facial expressions {grow pale}.
11 There is a man in your kingdom {who has the spirit of the holy gods in him}. And in the days of your {predecessor}, enlightenment and insight and wisdom like the wisdom of the gods was found in him; and, O king, Nebuchadnezzar your {predecessor} appointed him [as] chief of the magicians, the conjurers, the {astrologers}, [and] the diviners. Your {predecessor} the king [did this]
12 {because} [there] was found in him [an] excellent spirit and understanding and insight [for] interpreting dreams and explaining riddles and solving riddles; [that is], in Daniel {whom the king named} Belteshazzar. Now, let Daniel be called and he will tell the explanation."

Daniel Deciphers and Interprets the Writing

13 Then Daniel was brought in before the king, [and] the king {spoke} and said to Daniel, "You [are] Daniel {who are one of the exiles} of Judah whom my {predecessor}, the king, brought from Judah.
14 And I have heard that a spirit of the gods [is] in you and enlightenment and insight and excellent wisdom was found in you.
15 And now the wise men [and] the conjurers were brought in before me [so] that they could read this writing [in order to] make its explanation known to me, but they were not able to disclose the explanation of the matter.
16 But I have heard concerning you that you are able {to produce interpretations} and to solve riddles; now if you are able to read the writing and to make known its explanation to me, you will be clothed [in] purple and [a] necklace of gold [will be placed] around your neck and you will rule [as] third [in command] in the kingdom."
17 Then Daniel answered and said before the king, "Let your gifts be for yourself or your rewards give to another; nevertheless, I will read the writing to the king and I will make known to him the explanation.
18 {O king}, the Most High God gave the kingdom and the greatness and the glory and the majesty to Nebuchadnezzar your {predecessor}.
19 And because of the greatness that he gave to him, all the peoples, the nations and languages trembled and feared before him; whomever he wanted he killed, and whomever he wanted he let live, and whomever he wanted he honored, and whomever he wanted he humbled.
20 But {when} his heart became arrogant and his spirit became hard [so as] to act proudly, he was deposed from the throne of his kingdom and the glory {was taken away from him}.
21 And he was driven away {from human society} and his mind was made like the animals and his dwelling [was] with the wild asses; [and] {he was given} grass like oxen to eat, and with the dew of heaven his body was bathed, until he acknowledged that the Most High God [is] sovereign over the kingdom of humankind, and {whoever} he wants he sets over it.
22 "But you his {successor}, Belshazzar, have not humbled your heart {even though} you knew all this.
23 And [now] you have exalted yourself against the Lord of heaven, and the vessels of his temple you have brought in before you, and you and your lords, your wives and your concubines, have been drinking wine from them, and you have praised the gods of silver, gold, bronze, iron, wood, and stone that [do] not see and [do] not hear and [do] not know, but the God {who holds your life in his hand} and all of your ways {come from him}, you have not honored.
24 So then the palm of the hand was sent out from his presence and this writing was inscribed.
25 "Now this was the writing that was inscribed: 'Mene, Mene, Tekel and Parsin.'
26 "This [is] the explanation of the matter: 'Mene'--God has numbered your kingdom and brought an end [to] it.
27 " 'Tekel'--you have been weighed on scales and you have been found wanting.
28 " 'Peres'--your kingdom has been divided and given to [the] Medes and Persians.'"
29 Then Belshazzar commanded, and they clothed Daniel [with] purple and [placed] a necklace of gold around his neck, and they made a proclamation concerning him that he would be [the] third ruler [in authority] in the kingdom.
30 {That same night} Belshazzar, the Chaldean king, was killed.
31 And Darius the Mede received the kingdom {when he was about sixty-two years old}.

Daniel 5 Commentary

Chapter 5

Belshazzar's impious feast; the hand-writing on the wall. (1-9) Daniel is sent for to interpret it. (10-17) Daniel warns the king of his destruction. (18-31)

Verses 1-9 Belshazzar bade defiance to the judgments of God. Most historians consider that Cyrus then besieged Babylon. Security and sensuality are sad proofs of approaching ruin. That mirth is sinful indeed, which profanes sacred things; and what are many of the songs used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords. God's written word is enough to put the proudest, boldest sinner in a fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fill us with awful thoughts concerning that part which we do not see. If this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the heart of the stoutest sinner to tremble; and there needs no more than to let loose his own thoughts upon him; they will give him trouble enough. No bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp. Sometimes terrors cause a man to flee to Christ for pardon and peace; but many cry out for fear of wrath, who are not humbled for their sins, and who seek relief by lying vanities. The ignorance and uncertainty concerning the Holy Scriptures, shown by many who call themselves wise, only tend to drive sinners to despair, as the ignorance of these wise men did.

Verses 10-17 Daniel was forgotten at court; he lived privately, and was then ninety years of age. Many consult servants of God on curious questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward. He spoke to Belshazzar as to a condemned criminal. We should despise all the gifts and rewards this world can give, did we see, as we may by faith, its end hastening on; but let us do our duty in the world, and do it all the real service we can.

Verses 18-31 Daniel reads Belshazzar's doom. He had not taken warning by the judgments upon Nebuchadnezzar. And he had insulted God. Sinners are pleased with gods that neither see, nor hear, nor know; but they will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doom of every sinner. At death, the sinner's days are numbered and finished; after death is the judgment, when he will be weighed in the balance, and found wanting; and after judgment the sinner will be cut asunder, and given as a prey to the devil and his angels. While these things were passing in the palace, it is considered that the army of Cyrus entered the city; and when Belshazzar was slain, a general submission followed. Soon will every impenitent sinner find the writing of God's word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as a painted hypocrite.

Footnotes 69

  • [a]. Or "nobles"
  • [b]. Literally "to over against"
  • [c]. Or "the wine"
  • [d]. Literally "At the taste of the wine"
  • [e]. Literally "father"
  • [f]. Or "nobles"
  • [g]. Or "nobles"
  • [h]. All these metals have the definite article that does not have to be translated into English to retain the meaning
  • [i]. Literally "In its the hour"
  • [j]. Literally "fingers of [the] hand of a man"
  • [k]. Literally "to over against"
  • [l]. Or "gazing at"
  • [m]. Literally "the limbs of his hip became loose"
  • [n]. Literally "his knees this to this they knocked together"
  • [o]. Literally "with strength"
  • [p]. Or "enchanters"
  • [q]. Literally "Chaldeans"
  • [r]. Literally "answered"
  • [s]. Aramaic "the explanation/ interpretation"
  • [t]. Literally "shining of his face"
  • [u]. Or "nobles"
  • [v]. Or "nobles"
  • [w]. Literally "the house of the drinking"
  • [x]. Literally "answered"
  • [y]. Literally "to eternity"
  • [z]. Literally "change"
  • [aa]. Literally "who [the] spirit of holy gods [is] in him"
  • [ab]. Literally "father"
  • [ac]. Literally "father"
  • [ad]. Or "soothsayer-priests"
  • [ae]. Or "enchanters"
  • [af]. Literally "Chaldeans"
  • [ag]. Literally "father"
  • [ah]. Literally "all of because that"
  • [ai]. Literally "whom the king gave his name"
  • [aj]. Or "interpretation"
  • [ak]. Literally "answered"
  • [al]. Literally "who from sons of the exile"
  • [am]. Aramaic "Jehud"
  • [an]. Literally "father"
  • [ao]. Aramaic "Jehud"
  • [ap]. Or "enchanters"
  • [aq]. Or "interpretation"
  • [ar]. Or "interpretation"
  • [as]. Literally "to interpret interpretations"
  • [at]. Or "interpretation"
  • [au]. Or "interpretation"
  • [av]. Literally "You, O king"
  • [aw]. Literally "father"
  • [ax]. Literally "as that"
  • [ay]. Or "his"
  • [az]. Literally "they took away"
  • [ba]. Literally "from the sons of the humankind"
  • [bb]. Aramaic "with the animals"
  • [bc]. Literally "they gave him"
  • [bd]. Aramaic "from"
  • [be]. Literally "to from that"
  • [bf]. Literally "son"
  • [bg]. Literally "all of because that"
  • [bh]. Or "nobles"
  • [bi]. Aramaic "with"
  • [bj]. All the materials in this list have the definite article that does not have to be translated into English
  • [bk]. Literally "who your breath [is] in his hand"
  • [bl]. Literally "[belong] to him"
  • [bm]. Or "word, message"
  • [bn]. Or "deficient"
  • [bo]. Literally "In it, in the night"
  • [bp]. Daniel 5:31-6:28 in the English Bible is 6:1-29 in the Hebrew Bible
  • [bq]. Literally "when a son of sixty and two years"

Chapter Summary

INTRODUCTION TO DANIEL 5

This chapter gives an account of a feast made by King Belshazzar, attended with drunkenness, idolatry, and profanation of the vessels taken out of the temple at Jerusalem, Da 5:1-4, and of the displeasure of God, signified by a handwriting on the wall, which terrified the king, and caused him to send in haste for the astrologers to read and interpret it, but they could not, Da 5:5-8, in this distress, which appeared in the countenances of him and his nobles, the queen mother advises him to send for Daniel, of whom she gives a great encomium, Da 5:9-12, upon which he was brought in to the king, and promised a great reward to read and interpret the writing; the reward he slighted, but promised to read and interpret the writing, Da 5:13-17 and after putting him in mind of what had befallen his grandfather Nebuchadnezzar, and charging him with pride, idolatry, and profanation of the vessels of the Lord, Da 5:18-23 reads and interprets the writing to him Da 5:24-28, when he had honour done him, and was preferred in the government, Da 5:29 and the chapter is concluded with an account of the immediate accomplishment of ancient prophecies, and of this handwriting, in the slaying of the king of Babylon, in the dissolution of the Babylonish monarchy, and the possession of it by Darius the Mede, Da 5:30,31.

Daniel 5 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.