Psalms 68

Praise to God for Providing Victory

1

For the [music] director. Of David. A psalm. A song.

1 God will arise; his enemies will be scattered, and those who hate him will flee from before him.
2 As smoke is driven off, you will drive [them] off. As wax melts before fire, [the] wicked will perish before God.
3 But [the] righteous will be glad; they will exalt before God, and will rejoice with joy.
4 Sing to God, sing praises to his name. Lift up [a song] to [the] rider on the clouds--his name is Yah-- and rejoice before him.
5 A father to orphans and a judge for widows [is] God in his holy habitation.
6 God settles the lonely in a home; he brings prisoners out into prosperity. But the rebellious abide in a barren land.
7 O God, when you went out before your people, when you marched through [the] desert, Selah
8 [the] earth shook; [the] heavens also dripped [rain] at the presence of God who [was] at Sinai, at the presence of God, the God of Israel.
9 You caused abundant rain to fall, O God. When your inheritance was weary you revived it.
10 Your community dwelled in it. You provided in your goodness for the poor, O God.
11 The Lord gives [the] word. Great is the company of women who announce:
12 "[The] kings of armies flee, they flee, and she [who] remains at home divides [the] spoil.
13 Though you [men] lie down between the sheepfolds, [you will be like the] wings of a dove covered in silver and its pinions in yellow gold."
14 When Shaddai scattered kings on it, on Zalmon it snowed.
15 A mountain of God [is] the mountain of Bashan; a mountain of [many] peaks [is] the mountain of Bashan.
16 Why do you look with hostility, O many-peaked mountains? This mountain God desires for his dwelling. Yes, Yahweh will abide [in it] forever.
17 The chariots of God [are] twice ten thousand, [with] thousands doubled. The Lord [is] among them [at] Sinai, distinctive [in victory].
18 You have ascended on high; you have led away captives. You have received gifts [from] among humankind, and even [from the] rebellious, so that Yah God may dwell [there].
19 Blessed be the Lord. Daily he loads us [with benefits], the God [of] our salvation. Selah
20 Our God [is] a God of deliverances, and to [the] Yahweh the Lord belong escapes from death.
21 But God will shatter the head of his enemies, the hairy scalp [of the one who] {continues on} in his guilt.
22 The Lord said, "I will bring [them] back from Bashan; I will bring [them] back from [the] depths of [the] sea,
23 so that your foot may shatter [them] bloody [for] the tongues of your dogs [to have] their share from [the] enemies."
24 They have seen your processions, O God, the processions of my God, my king, distinctive [in victory].
25 Singers went up front, those playing stringed instruments last, between [them] young women [playing] tambourines.
26 Bless God in [the] assemblies, Yahweh from the fountain of Israel.
27 There [is] little Benjamin ruling them, [with] the princes of Judah [in] their throng, the princes of Zebulun [and] the princes of Naphtali.
28 Your God has commanded your strength. Show yourself strong, O God, [by] what you perform for us.
29 Because your temple [is] above Jerusalem, kings will bring tribute to you.
30 Rebuke [the] beasts in [the] reeds, [the] herd of bulls with [the] calves of [the] peoples, trampling the pieces of silver. Scatter [the] nations [who] delight in battles.
31 Ambassadors will come from Egypt; Cush will quickly stretch out her hands to God.
32 O kingdoms of the earth, sing to God; sing praise to [the] Lord, Selah
33 to the one who rides in the highest heavens of old. See, he gives forth his voice, a mighty voice.
34 Ascribe strength to God. His majesty [is] over Israel, and his strength [is] in the clouds.
35 Awesome [are you], O God, from your sanctuary. The God of Israel, [it is] he who gives strength and might to the people. Blessed be God.

Psalms 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Footnotes 16

  • [a]. The Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
  • [b]. A shortened form of "Yahweh"
  • [c]. Or "you caused it to snow on"
  • [d]. Or "A mighty mountain"
  • [e]. Hebrew "The"
  • [f]. Or "[as at] Sinai, in the sanctuary"
  • [g]. A shortened form of "Yahweh"
  • [h]. Or "daily carries our burden"
  • [i]. Or "victory"
  • [j]. Literally "is walking about"
  • [k]. Or "into the sanctuary"
  • [l]. Or "you who have worked"
  • [m]. Hebrew "of"
  • [n]. Or "[until each] humbles himself [by offering] pieces of silver"
  • [o]. Reading with the LXX; meaning uncertain
  • [p]. Hebrew "sanctuaries"

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.

Psalms 68 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.