Leviticus 15:11

11 “ ‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.

Leviticus 15:11 in Other Translations

11 And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

11 Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening.

11 If the man touches you without first rinsing his hands, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening.

11 If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.

11 And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

11 If a man who has a discharge touches anyone without first rinsing his hands, the person he touched must wash his clothes and his body. He will be unclean until evening.

11 If the man with the discharge touches anyone without [first] rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.

11 " 'Suppose the man who has the liquid flow touches you. And suppose he does it without rinsing his hands with water. Then you must wash your clothes. You must take a bath. You will be "unclean" until evening.

Leviticus 15:11 Meaning and Commentary

Leviticus 15:11

And whomsoever he toucheth that hath the issue
Not only he that touched him that had the issue, but whomsoever, and indeed whatsoever he touched, as the Targum of Jonathan, the Septuagint, and Arabic versions, were unclean; (See Gill on Leviticus 15:4); and hath not rinsed his hands in water;
which is to be understood, not of the man that is touched, but of him that toucheth; and is interpreted by the Jewish writers, generally, of bathing the whole body; according to Aben Ezra, the simple sense is, every clean person, whom he that hath an issue touches and hath rinsed his hands, he is indeed unclean, but not his garments; and if his hands are not rinsed his garments are unclean, and this is as he that touches all that is under him; wherefore it follows: he shall wash his clothes
that is, if a man is touched, as the Targum of Jonathan, and not a thing, as directed and prescribed in the above cases instanced in; all which are designed to instruct men to abstain from conservation with impure persons in doctrine and practice.

Leviticus 15:11 In-Context

9 “ ‘Everything the man sits on when riding will be unclean,

10 and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.

11 “ ‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.

12 “ ‘A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water.

13 “ ‘When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean.