But his sons shall be stirred up
Not of the king of the south, or Egypt, but of the king of the north, or Syria; the sons of Seleucus Callinicus, who died, as Justin F6 says, by a fall from his horse; these were Seleucus Ceraunus and Antiochus, who was afterwards called the great: these being irritated and provoked by what Ptolemy Euergetes had done in revenge of his sister, taking part of their father's kingdom from him, and carrying off so rich a booty, joined together, and exerted themselves to recover their dominions from him: and shall assemble a multitude of great forces:
or, "a multitude of men, even large armies" F7; which they put themselves at the head of, in order to make war with the king of Egypt: and one shall certainly come, and overflow, and pass through;
this is to be understood of Antiochus; for Seleucus dying in the third year of his reign, being slain in Phrygia, through the treachery of Nicator and Apaturius, as Jerom relates; or, as others, poisoned; Antiochus succeeded him, and alone headed the armies they had collected; and with which, like an inundation of water, to which armies are sometimes compared, he attacked Seleucia, and took it; and entered into Coelesyria, and overran it, being delivered into his hands by the treachery of Theodotus, who governed there for Ptolemy, whom he had offended: after this he came to Berytus, entered the province by a place which the countrymen called "the face of God"; and which Grotius, not improbably, takes to be Phanuel: took the town of Botris, and set fire to Trieres and Calamus, or Calene: he next invaded Palestine, and took several places in it; went as far as Rabata Massane, or Rabatamana, a city in Arabia, the same with Rabbathammon, which surrendered to him F8: then shall he return, and be stirred up even to his fortress:
the spring following he returned with a numerous army, and came to Raphia, a fortified city in Egypt, which lay between that and Palestine; where, as Strabo F9 says, Ptolemy the fourth (i.e. Philopator) fought with Antiochus the great.
The Brenton translation of the Septuagint is in the public domain.