Esther 1:3

3 in the third year of his reign, he made a feast to his friends, and the other nations, and to the nobles of the Persians and Medes, and the chief of the satraps.

Esther 1:3 Meaning and Commentary

Esther 1:3

In the third year of his reign he made a feast unto all his
princes, and his servants
The nobles and officers in his court; on what account this was cannot be said with certainty, whether the first day of it was his birthday, or the day of his coming to the throne, on which day Xerxes used to make a feast annually, as Herodotus relates F6:

the power of Persia and Media;
the mighty men therein, the potentates thereof; or the "army", the principal officers of it:

the nobles and princes of the provinces being with him.
The first word Aben Ezra declares his ignorance of, whether it is Hebrew or Persian; Jarchi interprets it governors; and the persons intended by both seem to be the deputy governors of the one hundred and twenty seven provinces who were present at this feast. Xerxes, having reduced Egypt, meditated a war with Greece, to which he was pressed by Mardonius, a relation of his; upon which he summoned the chief men of his kingdom, to have their advice about it F7, which perhaps was taken at this time; for it was in the third year of his reign he resolved upon the war, and began to make preparations for it; and it was usual, at banquets and feasts, that the Persians debated their most important affairs F8.


FOOTNOTES:

F6 lb. (Herodot.) Calliope, sive, l. 9. c. 109.
F7 Ib. l. 7. c. 8.
F8 lb. Clio, sive, l. 1. c. 133.

Esther 1:3 In-Context

1 [In the second year of the reign of Artaxerxes the great king, on the first of Nisan, Mardochaeus the of Jarius, the of Semeias, the of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affection and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, much water. And light and the sun arose, and the lowly were exalted, and devoured the honorable. And Mardochaeus who had seen this vision and what God desired to do, having awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, beca
2 in those days, when king Artaxerxes was on the throne in the city of Susa,
3 in the third year of his reign, he made a feast to his friends, and the other nations, and to the nobles of the Persians and Medes, and the chief of the satraps.
4 And after this, after he had shewn to them the wealth of his kingdom, and the abundant glory of his wealth during a hundred and eighty days,
5 when, , the days of the marriage feast were completed, the king made a banquet to the nations who were present in the city six days, in the court of the king's house,

The Brenton translation of the Septuagint is in the public domain.