Leviticus 1:8

8 And the sons of Aaron the priests shall pile up the divided parts, and the head, and the fat on the wood on the fire, which is on the altar.

Leviticus 1:8 Meaning and Commentary

Leviticus 1:8

And the priests, Aaron's sons, shall lay the parts
That were cut in pieces, ( Leviticus 1:6 ) some of which are particularly mentioned:

the head and the fat;
the head which was cut off, and the body, the trunk of it; so, Aben Ezra says, the wise men interpret the word (rdp) "fat", which is only used here and in ( Leviticus 1:12 ) ( 8:20 ) and which he thinks is right; though others take it to be the fat caul, or midriff, which parts the entrails; and the Targum of Jonathan renders it, the covering of fat: these are particularly mentioned, but include in general the rest of the pieces, which were laid:

in order upon the wood that is on the fire which is upon the altar;
this disposition of the several parts of the burnt offering upon the altar signifies the laying of Christ upon the cross, and the disposition of his head, his hands, and feet there; according to the usual order of crucifixion: the skin, as before observed, was not burnt, but was the property of the priest, and the sinew that shrunk was taken away, and cast upon the ashes in the middle of the altar F26.


FOOTNOTES:

F26 Ib. Maaseh Hakorbanot, c. 6. sect. 4.

Leviticus 1:8 In-Context

6 And having flayed the whole burnt-offering, they shall divide it by its limbs.
7 And the sons of Aaron the priests shall put fire on the altar, and shall pile wood on the fire.
8 And the sons of Aaron the priests shall pile up the divided parts, and the head, and the fat on the wood on the fire, which is on the altar.
9 And the entrails and the feet they shall wash in water, and the priests shall put all on the altar: it is a burnt-offering, a sacrifice, a smell of sweet savour to the Lord.
10 And if his gift of the sheep to the Lord, or of the lambs, or of the kids for whole-burnt-offerings, he shall bring it a male without blemish.

The Brenton translation of the Septuagint is in the public domain.