Numbers 5:28

28 But if the woman have not been polluted, and be clean, then shall she be guiltless and shall conceive seed.

Numbers 5:28 Meaning and Commentary

Numbers 5:28

And if the woman be not defiled, but be clean
If she is not guilty of adultery, but pure from that sin:

then she shall be free;
from the effects of the bitter water; they shall have no such influence upon her, but she shall be as soured and healthful as ever; nay, the Jewish writers say more so, that if she had any sickness or disease upon her she would now be freed from it F14; the Targum of Jonathan has it, her splendour shall shine, the brightness and beauty of her countenance:

and shall conceive seed;
a man child, as the same Targum; and the Jewish writers say, if she was barren before, now she would be fruitful; but no more is meant by it than that her husband should receive her gladly, and she should live comfortably with him hereafter, and the blessing of God would be upon her, which would still be a confirmation of her chastity.


FOOTNOTES:

F14 Maimon. Hilchot Sotah, c. 3. sect. 22.

Numbers 5:28 In-Context

26 And the priest shall take a handful of the sacrifice as a memorial of it, and shall offer it up upon the altar; and afterwards he shall cause the woman to drink the water.
27 And it shall come to pass, if she be defiled, and have altogether escaped the notice of her husband, then the water of the conviction that brings the curse shall enter into her; and she shall swell in her belly, and her thigh shall rot, and the woman shall be for a curse in the midst of her people.
28 But if the woman have not been polluted, and be clean, then shall she be guiltless and shall conceive seed.
29 This is the law of jealousy, wherein a married woman should happen to transgress, and be defiled;
30 or in the case of a man on whomsoever the spirit of jealousy should come, and he should be jealous of his wife, and he should place his wife before the Lord, and the priest shall execute towards her all this law.

Footnotes 1

The Brenton translation of the Septuagint is in the public domain.