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Psalm 17

Listen to Psalm 17
1 Hearken, O Lord of my righteousness, attend to my petition; give ear to my prayer not uttered with deceitful lips.
2 Let my judgment come forth from thy presence; let mine eyes behold righteousness.
3 Thou has proved mine heart; thou hast visited me by night; thou hast tried me as with fire, and unrighteousness has not been found in me: I am purposed that my mouth shall not speak amiss.
4 As for the works of men, by the words of thy lips I have guarded myself from hard ways.
5 Direct my steps in thy paths, that my steps slip not.
6 I have cried, for thou heardest me, O God: incline thine ear to me, and hearken to my words.
7 Shew the marvels of thy mercies, thou that savest them that hope in thee.
8 Keep me as the apple of the eye from those that resist thy right hand: thou shalt screen me by the covering of thy wings,
9 from the face of the ungodly that have afflicted me: mine enemies have compassed about my soul.
10 They have enclosed themselves with their own fat: their mouth has spoken pride.
11 They have now cast me out and compassed me round about: they have set their eyes so as to bow them down to the ground.
12 They laid wait for me as a lion ready for prey, and like a lion’s whelp dwelling in secret places.
13 Arise, O Lord, prevent them, and cast them down: deliver my soul from the ungodly: draw thy sword,
14 because of the enemies of thine hand: O Lord, destroy them from the earth; scatter them in their life, though their belly has been filled with thy hidden treasures: they have been satisfied with uncleanness, and have left the remnant of their possessions to their babes.
15 But I shall appear in righteousness before thy face: I shall be satisfied when thy glory appears.

Psalm 17 Commentary

Chapter 17

David's integrity. (1-7) The character of his enemies. His hope of happiness. (8-15)

Verses 1-7 This psalm is a prayer. Feigned prayers are fruitless; but if our hearts lead our prayers, God will meet them with his favour. The psalmist had been used to pray, so that it was not his distress and danger that now first brought him to his duty. And he was encouraged by his faith to expect God would notice his prayers. Constant resolution and watchfulness against sins of the tongue, will be a good evidence of our integrity. Aware of man's propensity to wicked works, and of his own peculiar temptations, David had made God's word his preservative from the paths of Satan, which lead to destruction. If we carefully avoid the paths of sin, it will be very lead to destruction. If we carefully avoid the paths of sin, it will be very comfortable in the reflection, when we are in trouble. Those that are, through grace, going in God's paths, should pray that their goings may be held up in those paths. David prays, Lord, still hold me up. Those who would proceed and persevere in the ways of God, must, by faith prayer, get daily fresh supplies of grace and strength from him. Show thy marvellous loving-kindness, distinguishing favours, not common mercies, but be gracious to me; do as thou usest to do to those who love thy name.

Verses 8-15 Being compassed with enemies, David prays to God to keep him in safety. This prayer is a prediction that Christ would be preserved, through all the hardships and difficulties of his humiliation, to the glories and joys of his exalted state, and is a pattern to Christians to commit the keeping of their souls to God, trusting him to preserve them to his heavenly kingdom. Those are our worst enemies, that are enemies to our souls. They are God's sword, which cannot move without him, and which he will sheathe when he has done his work with it. They are his hand, by which he chastises his people. There is no fleeing from God's hand, but by fleeing to it. It is very comfortable, when we are in fear of the power of man, to see it dependent upon, and in subjection to the power of God. Most men look on the things of this world as the best things; and they look no further, nor show any care to provide for another life. The things of this world are called treasures, they are so accounted; but to the soul, and when compared with eternal blessings, they are trash. The most afflicted Christian need not envy the most prosperous men of the world, who have their portion in this life. Clothed with Christ's righteousness, having through his grace a good heart and a good life, may we by faith behold God's face, and set him always before us. When we awake every morning, may we be satisfied with his likeness set before us in his word, and with his likeness stamped upon us by his renewing grace. Happiness in the other world is prepared only for those that are justified and sanctified: they shall be put in possession of it when the soul awakes, at death, out of its slumber in the body, and when the body awakes, at the resurrection, out of its slumber in the grave. There is no satisfaction for a soul but in God, and in his good will towards us, and his good work in us; yet that satisfaction will not be perfect till we come to heaven.

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Chapter Summary

INTRODUCTION TO PSALM 17

\\<>\\. This prayer was put up by David either in his own person, on his own account, praying to God for the vindication of his cause, and for salvation and deliverance from his enemies; or in the person of the Messiah, whose type he was, and of the whole church, so Jerom of old interpreted it; and the title of it in the Arabic version is, ``a prayer in the person of a perfect man, and of Christ himself, and of everyone that is redeemed by him;'' in which preservation and protection are prayed for, and hope of eternal life is expressed. It was written, according to Theodoret, when David suffered persecution from Saul.

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The Brenton translation of the Septuagint is in the public domain.

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