Matthew 18:10

The Parable of the Wandering Sheep

10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.[a]

Matthew 18:10 in Other Translations

King James Version (KJV)
10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
English Standard Version (ESV)
10 "See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.
New Living Translation (NLT)
10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.
The Message Bible (MSG)
10 "Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?
American Standard Version (ASV)
10 See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.
GOD'S WORD Translation (GW)
10 "Be careful not to despise these little ones. I can guarantee that their angels in heaven always see the face of my Father, who is in heaven.
Holman Christian Standard Bible (CSB)
10 "See that you don't look down on one of these little ones, because I tell you that in heaven their angels continually view the face of My Father in heaven. [
New International Reader's Version (NIRV)
10 "See that you don't look down on one of these little ones. Here is what I tell you. Their angels in heaven can go at any time to see my Father who is in heaven.

Matthew 18:10 Meaning and Commentary

Matthew 18:10

Take heed that ye despise not one of these little ones,
&c.] That is, one of those little ones that believed in Christ; for he is not speaking of infants in age, but of those who might be compared to such, for their humility and modesty; who were little in their own eyes, and mean and despicable in the eyes of the world, as well as appeared but little in the eyes of their fellow disciples and brethren; for our Lord returns and addresses himself to his disciples, who had been contending among themselves who should be greatest in the kingdom of heaven; and so were striving to lessen one another, each looking upon himself as the greater, and every other as little. Wherefore Christ cautions them against such a spirit, and bids them beware of despising their fellow disciples, as little, and below them; especially since so much notice and care were taken of them, both in heaven, and in earth:

for I say unto you, that in heaven:
the phrase, "in heaven", is omitted in the Syriac and Persic versions, perhaps because it might be looked upon as unnecessary, since it afterwards appears; but is very proper, or pertinent, whether it be considered as descriptive of the angels, who have their habitation there, in distinction from the evil angels, who are cast down from thence; or as pointing out the place where the angels behold the face of God, and who are styled "their angels"; the angels of the little ones, that believe in Christ, who are ministering spirits unto them, the guardians of them, who encamp about them, and do many good offices for them. Some have thought from hence, that every good man has his peculiar angel that waits upon him, and cares for him; but this does not necessarily follow from, these words, only that they all have an interest in angels, and in their good services. This seems indeed to have been a notion that prevailed among the Jews, not only that there were angels which presided over particular nations, but who also had the care of particular persons; so they speak of an angel that was particularly appointed for Abraham {f}. Nor will they allow, that one angel does two messages, nor two angels one F7 message: but that everyone has his particular place, person, and work; of whom it is further said, that they

do always behold the face of my father which is in heaven:
which is not so much to be understood of their intellectual knowledge, and apprehension of the divine being, of their beholding the glory of his nature, and essence, and of their contemplating and applauding his perfections; as of their ministering before him, waiting, as servants, upon him, watching to receive his orders, and ready to obey his commands. And our Lord's argument is, that if such excellent creatures as the angels in heaven, who are continually favoured with being in the presence of Christ's heavenly father, honoured with so high a station, as always to stand before him, as ministers of his; if these are the guardians of these little ones, if they are committed to their care, and they have the oversight of them, then they ought not to be despised: and besides, since the angels that have the care of them are so near the throne, it should deter everyone from having their charge in contempt, or doing any injury to them; since they arc capable of lodging accusations and complaints against them; and, when leave is given, have power of executing the sorest judgments upon men. This description of angels agrees with what the Jews say of them, especially of the chief of them. Michael, they say F8, is the first and principal of the chief princes, (Klmh ynp yawr) "that behold the face of the king"; that is, the King of kings, the Lord of hosts. Suriel, which, with them, is another name of an angel, is called F9, (Mynph rv) , "the prince of faces", who is always in the presence of God; and, as the gloss says, is "an angel that is counted worthy to come before the king."


FOOTNOTES:

F6 T. Bab. Sanhedrim, fol. 96. 1.
F7 Bereshit Rabba, sect. 50. fol. 44. 4.
F8 Jacchiades in Dan. x. 13.
F9 T. Bab. Beracot, fol. 51. 1.

Matthew 18:10 In-Context

8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.
9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?

Cross References 1

  • 1. Genesis 48:16; Psalms 34:7; Acts 12:11,15; Hebrews 1:14

Footnotes 1

  • [a]. Some manuscripts include here the words of Luke 19:10.
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