1 Kings 16

1 The word of God came to Jehu son of Hanani with this message for Baasha:
2 "I took you from nothing - a complete nobody - and set you up as the leader of my people Israel, but you plodded along in the rut of Jeroboam, making my people Israel sin and making me seethe over their sin.
3 And now the consequences - I will burn Baasha and his regime to cinders, the identical fate of Jeroboam son of Nebat.
4 Baasha's people who die in the city will be eaten by scavenger dogs; carrion crows will eat the ones who die in the country."
5 The rest of Baasha's life, the record of his regime, is written in The Chronicles of the Kings of Israel.
6 Baasha died and was buried with his ancestors in Tirzah. His son Elah was king after him.
7 That's the way it was with Baasha: Through the prophet Jehu son of Hanani, God's word came to him and his regime because of his life of open evil before God and his making God so angry - a chip off the block of Jeroboam, even though God had destroyed him.
8 In the twenty-sixth year of Asa king of Judah, Elah son of Baasha began his rule. He was king in Tirzah only two years.
9 One day when he was at the house of Arza the palace manager, drinking himself drunk, Zimri, captain of half his chariot-force, conspired against him.
10 Zimri slipped in, knocked Elah to the ground, and killed him. This happened in the twenty-seventh year of Asa king of Judah. Zimri then became the king.
11 Zimri had no sooner become king than he killed everyone connected with Baasha, got rid of them all like so many stray dogs - relatives and friends alike.
12 Zimri totally wiped out the family of Baasha, just as God's word delivered by the prophet Jehu had said
13 - wages for the sins of Baasha and his son Elah; not only for their sins but for dragging Israel into their sins and making the God of Israel angry with their stupid idols.
14 The rest of Elah's life, what he said and did, is written in The Chronicles of the Kings of Israel.
15 Zimri was king in Tirzah for all of seven days during the twenty-seventh year of the reign of Asa king of Judah. The Israelite army was on maneuvers near the Philistine town of Gibbethon at the time.
16 When they got the report, "Zimri has conspired against the king and killed him," right there in the camp they made Omri, commander of the army, king.
17 Omri and the army immediately left Gibbethon and attacked Tirzah.
18 When Zimri saw that he was surrounded and as good as dead, he entered the palace citadel, set the place on fire, and died.
19 It was a fit end for his sins, for living a flagrantly evil life before God, walking in the footsteps of Jeroboam, sinning and then dragging Israel into his sins.
20 As for the rest of Zimri's life, along with his infamous conspiracy, it's all written in The Chronicles of the Kings of Israel.
21 After that the people of Israel were split right down the middle: Half favored Tibni son of Ginath as king, and half wanted Omri.
22 Eventually the Omri side proved stronger than the Tibni side. Tibni ended up dead and Omri king.
23 Omri took over as king of Israel in the thirty-first year of the reign of Asa king of Judah. He ruled for twelve years, the first six in Tirzah.
24 He then bought the hill Samaria from Shemer for 150 pounds of silver. He developed the hill and named the city that he built Samaria, after its original owner Shemer.
25 But as far as God was concerned, Omri lived an evil life - set new records in evil.
26 He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, making God angry - such an empty-headed, empty-hearted life!
27 The rest of Omri's life, the mark he made on his times, is written in The Chronicles of the Kings of Israel.
28 Omri died and was buried in Samaria. His son Ahab was the next king after him.
29 Ahab son of Omri became king of Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri was king over Israel for twenty-two years. He ruled from Samaria.
30 Ahab son of Omri did even more open evil before God than anyone yet - a new champion in evil!
31 It wasn't enough for him to copy the sins of Jeroboam son of Nebat; no, he went all out, first by marrying Jezebel daughter of Ethbaal king of the Sidonians, and then by serving and worshiping the god Baal.
32 He built a temple for Baal in Samaria, and then furnished it with an altar for Baal.
33 Worse, he went on and built a shrine to the sacred whore Asherah. He made the God of Israel angrier than all the previous kings of Israel put together.
34 It was under Ahab's rule that Hiel of Bethel refortified Jericho, but at a terrible cost: He ritually sacrificed his firstborn son Abiram at the laying of the foundation, and his youngest son Segub at the setting up of the gates. This is exactly what Joshua son of Nun said would happen.

1 Kings 16 Commentary

Chapter 16

The reigns of Baasha and Elah in Israel. (1-14) Reigns of Zimri and Omri in Israel. (15-28) Ahab's wickedness, Hiel rebuilds Jericho. (29-34)

Verses 1-14 This chapter relates wholly to the kingdom of Israel, and the revolutions of that kingdom. God calls Israel his people still, though wretchedly corrupted. Jehu foretells the same destruction to come upon Baasha's family, which that king had been employed to bring upon the family of Jeroboam. Those who resemble others in their sins, may expect to resemble them in the plagues they suffer, especially those who seem zealous against such sins in others as they allow in themselves. Baasha himself dies in peace, and is buried with honour. Herein plainly appears that there are punishments after death, which are most to be dreaded. Let Elah be a warning to drunkards, who know not but death may surprise them. Death easily comes upon men when they are drunk. Besides the diseases which men bring themselves into by drinking, when in that state, men are easily overcome by an enemy, and liable to bad accidents. Death comes terribly upon men in such a state, finding them in the act of sin, and unfitted for any act of devotion; that day comes upon them unawares. The word of God was fulfilled, and the sins of Baasha and Elah were reckoned for, with which they provoked God. Their idols are called their vanities, for idols cannot profit nor help; miserable are those whose gods are vanities.

Verses 15-28 When men forsake God, they will be left to plague one another. Proud aspiring men ruin one another. Omri struggled with Tibni some years. Though we do not always understand the rules by which God governs nations and individuals in his providence, we may learn useful lessons from the history before us. When tyrants succeed each other, and massacres, conspiracies, and civil wars, we may be sure the Lord has a controversy with the people for their sins; they are loudly called to repent and reform. Omri made himself infamous by his wickedness. Many wicked men have been men of might and renown; have built cities, and their names are found in history; but they have no name in the book of life.

Verses 29-34 Ahab did evil above all that reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes way for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab's subjects, following the example of his presumption, ventured to build Jericho. Like Achan, he meddled with the accursed thing; turned that to his own use, which was devoted to God's honour: he began to build, in defiance of the curse well devoted to God's honour: he began to build, in defiance of the curse well known in Israel; but none ever hardened his heart against God, and prospered. Let the reading of this chapter cause us to mark the dreadful end of all the workers of iniquity. And what does the history of all ungodly men furnish, what ever rank or situation they move in, but sad examples of the same?

Chapter Summary

INTRODUCTION TO 1 KINGS 16

This chapter contains a prophecy of the ruin of the family of Baasha, and an account of his death, 1Ki 16:1-7, and of his son's reigning in his stead two years, who was slain by Zimri one of his captains, 1Ki 16:8-14, and who reigned but seven days, 1Ki 16:15-20, and the people being divided between Tibni and Omri, the party for the latter prevailed, and he was made king, and reigned twelve years, 1Ki 16:21-28, and was succeeded by his son Ahab, a very wicked prince, 1Ki 16:29-33, and the chapter is concluded with the rebuilding of Jericho, 1Ki 16:34.

1 Kings 16 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.