Hosea 4:13

13 They worship on the tops of mountains, make a picnic out of religion. Under the oaks and elms on the hills they stretch out and take it easy. Before you know it, your daughters are whores and the wives of your sons are sleeping around.

Hosea 4:13 Meaning and Commentary

Hosea 4:13

They sacrifice upon the tops of the mountains
The highest part of them, nearest to the heavens, where they built their altars to idols, and offered sacrifice unto them, as we often read in Scripture they did: and burn incense upon the hills;
to their idols, which was one kind of sacrifice put for all others: under oaks, and poplars, and elms;
and indeed under every green tree that grew upon them, where there were groves of them raised up for this purpose; see ( Jeremiah 2:20 ) ( 3:6 ) : because the shadow, thereof is good;
the shadow of these trees, of each of them, was large, and preserved them from the sultry heat of the sun, as well as hid them from the sight of men; they could perform their idolatrous rites, as well as gratify their impure lusts, with more privacy and secrecy; and perhaps they thought the gods delighted in such shady places, and that these were frequented by spirits, and the departed souls of men; in such places the Heathens, whom the Jews imitated, built their temples, and offered their sacrifices F7. The "oak" is a very spreading tree; its branches are large, and its shadow very great: hence the religious Heathens in ancient times used to live under them, and worship them as gods, and dedicate temples to them, because they furnished them with acorns for food, and a shelter from the rain, and other inclemencies of the heavens F8; particularly the oak was consecrated to Jupiter, as appears from what Virgil says F9. The oak at Dodona is famous for its antiquity, where were a fountain and groves, and a temple dedicated to the same Heathen deity; and from whence oracles were given forth F11. The Druids here in Britain chose to have their groves of oaks; nor did they perform any of their sacred rites without the leaves of them: hence Pliny F12 says they had their name. The "poplar" mentioned is the white poplar, as the word used signifies, and which affords a very hospitable shadow, as the poet F13 calls it; and this was a tree also with the Heathens sacred to their gods, particularly to Hercules F14; because it is said he brought it first into Greece from the river Acheron, where it grew; and the wood of no other tree would the Eleans use, in preparing the sacrifices for Jupiter Olympius F15. The "elm" is also a very shady tree; hence Virgil


FOOTNOTES:

F16 calls it "ulmus opaca, ingens": and under this tree sacrifices used to be offered to idols, as is evident from ( Ezekiel 6:13 ) , where the same word is used as here, though it is there rendered an "oak"; but that it is different from the oak appears from these two words being read together, so that they cannot be names of one and the same tree, ( Isaiah 6:13 ) , where it is rendered the "teil tree", as distinct from the oak. Now these trees being very shady ones, and under which the Gentiles used to perform their religious rites, the Jews imitated them therein, which is here complained of. Therefore your daughters shall commit whoredoms, and your spouses
shall commit adultery;
or their "sons' wives" F17; either spiritually, that is, commit idolatry by the example of their parents and husbands; or corporeally, being left at home while their parents and husbands were worshipping their idols upon the mountains, as Aben Ezra and Kimchi: and so this is to be considered as a punishment of the idolatry of their parents and husbands; that as they commit spiritual adultery against God, or idolatry, their daughters and wives shall be given up to such vile affections, or by force shall be made to commit corporeal adultery against them; or rather the sense is, led by the example of their parents and husbands, whom they see not only sacrifice to idols in the above places, but commit uncleanness with harlots there, they will throw off all shame, and commit whoredom with men: for so the words may be rendered, "hence your daughters"; so Abarbinel.
F7 "Lucus in urbe fuit media, laetissimus umbra: Hic templum Junoni ingens Sidonia Dido Condebat." Virgil. Aeneid. l. 1.
F8 Vid. Chartarii Imagines Deorum, p. 5.
F9 "Sicubi magna Jovis antiquo robore quercus, Ingenteis tendat ramos------", Georgic. l. 3. "Altissima quercus erat Jovis signum", Alex. ab Alex. Genial. Dier. l. 4. c. 12.
F11 Vid. Pausan. Attica, sive l. 1. p. 30. Achaica, sive l. 7. p. 438. Arcadica, sive l. 8. p. 490. & Alex. ab Alex. Genial. Dier. l. 6. c. 2.
F12 Nat. Hist. l. 16. c. 44.
F13 "Qua pinus ingens albaque populus, Umbram hospitalem consociare amant Ramis------" Horat.
F14 "Populus Alcidae gratissima", Virgil. Bucolic. Eclog. 7. Vid. Aeneid. l. 1. "Herculi populus", Plin. Nat. Hist. l. 12. c. 1.
F15 Pausan. Eliac. 1. sive l. 5. p. 313.
F16 Aeneid. l. 6.
F17 (Mkytwlk) "nurus vestrae", Montanus, Vatablus, Piscator, Liveleus, Cocceius, Schmidt, Gussetius.

Hosea 4:13 In-Context

11 "Wine and whiskey leave my people in a stupor.
12 They ask questions of a dead tree, expect answers from a sturdy walking stick. Drunk on sex, they can't find their way home. They've replaced their God with their genitals.
13 They worship on the tops of mountains, make a picnic out of religion. Under the oaks and elms on the hills they stretch out and take it easy. Before you know it, your daughters are whores and the wives of your sons are sleeping around.
14 But I'm not going after your whoring daughters or the adulterous wives of your sons. It's the men who pick up the whores that I'm after, the men who worship at the holy whorehouses - a stupid people, ruined by whores!
15 "You've ruined your own life, Israel - but don't drag Judah down with you! Don't go to the sex shrine at Gilgal, don't go to that sin city Bethel, Don't go around saying 'God bless you' and not mean it, taking God's name in vain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.