Jeremiah 12:9

9 Has this one I hold dear become a preening peacock? But isn't she under attack by vultures? Then invite all the hungry animals at large, invite them in for a free meal!

Jeremiah 12:9 Meaning and Commentary

Jeremiah 12:9

Mine heritage is unto me as a speckled bird
Or, "is not mine heritage unto me as a speckled bird?" F2 as a bird of various colours, delightful to look at, as the peacock, so Jerom interprets it here; it was so formerly, but not so now; or as a bird of various colours, and unusual, which other birds get about, look on, hate, and peck at. Some think this refers to the motley party coloured religion the Jews had embraced, consisting of various rites and ceremonies of the Heathens; on which account they thought they looked beautiful and comely, when they were hated and rejected of God for them; but the word signifies rather to be dipped or stained, as with blood, and so denotes a bird of prey that is stained with the blood of others; a fit emblem of the cruelty of the Jews, in shedding the blood of the prophets. Some, because a word near akin to this signifies a finger, render it a "fingered bird" F3; that is, a bird with talons or claws; like fingers, a ravenous bird, and it comes to the same sense as before. But the Septuagint take it, to be not a bird, but a beast, and render it by the hyena; and which Bochart F4 approves of, since the word in the Arabic language signifies such a creature; and Schindler observes, that (ebu) , with the Arabians, is the name of a creature between a wolf and a middling dog, which agrees with the hyena. The word here used, in the Talmudic F5 language signifies a she leopard or panther, so called from its variety of spots; and is the same, as Maimonides says F6, which, in the Arabic language, is called (ebula) ; with the Targumists it is used for a kind of serpents or vipers. So the valley of Tzeboim is rendered, in the Targum, the valley of vipers, ( 1 Samuel 13:18 ) . And it is said F7, (ewbu) , the word in the text,

``this is from a white drop (or seed), and yet it has three hundred and sixty five kinds of colours, according to the number of the days of a solar year.''
The birds round about are against her;
or, "are not the birds round about against her?" the birds of prey? they are; meaning the neighbouring nations, that under Nebuchadnezzar came up against Jerusalem to take and destroy it. Come ye, assemble all ye beasts of the field, come to devour;
this is an invitation to the enemies of the people of the Jews, comparable for their fierceness and savageness to the beasts of the field, to come and destroy them; and shows that their destruction was by divine permission, and according to the will of God. Compare with this ( Revelation 19:18 ) . The Targum interprets it of those that kill with the sword; kings of the earth, and their armies.
FOOTNOTES:

F2 So V. L. Pagninus, Montanus, Calvin, Jarchi, and Kimchi.
F3 (ewbu jyeh) "avis digtata", Junius & Tremellius, Piscator, Gusetius; "ales unguibus praedita", Cocceius.
F4 Hierozoic. par. 1. l. 3. c. 11. col. 830, 838, 839.
F5 T. Bab. Bava Kama, fol. 16. 1.
F6 In Misn. Bava Kama, c. 1. sect. 4.
F7 Bereshit Rabba, sect. 7. fol. 6. 2.

Jeremiah 12:9 In-Context

7 "I will abandon the House of Israel, walk away from my beloved people. I will turn over those I most love to those who are her enemies.
8 She's been, this one I held dear, like a snarling lion in the jungle, Growling and baring her teeth at me - and I can't take it anymore.
9 Has this one I hold dear become a preening peacock? But isn't she under attack by vultures? Then invite all the hungry animals at large, invite them in for a free meal!
10 Foreign, scavenging shepherds will loot and trample my fields, Turn my beautiful, well-cared-for fields into vacant lots of tin cans and thistles.
11 They leave them littered with junk - a ruined land, a land in lament. The whole countryside is a wasteland, and no one will really care.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.