Job 5

God Is Just

1 "Call now, is there anyone who will answer you? And to which of the 1holy ones will you turn?
2 "For 2anger slays the foolish man, And jealousy kills the simple.
3 "I have seen the 3foolish taking root, And I 4cursed his abode immediately.
4 "His 5sons are far from safety, They are even oppressed in the gate, And there is no deliverer.
5 "His harvest the hungry devour And take it to a place of thorns, And the 6schemer is eager for their wealth.
6 "For 7affliction does not come from the dust, Nor does trouble sprout from the ground,
7 For 8man is born for trouble, As sparks * fly upward.
8 "But as for me, I would 9seek God, And I would place my cause before God;
9 Who 10does great and unsearchable * things, Wonders without * number.
10 "He 11gives rain on the earth And sends water on the fields,
11 So that 12He sets on high those who are lowly, And those who mourn are lifted to safety.
12 "He 13frustrates the plotting of the shrewd, So that their hands cannot attain success.
13 "He 14captures the wise by their own shrewdness, And the advice of the cunning is quickly thwarted.
14 "By day they 15meet with darkness, And grope at noon as in the night.
15 "But He saves from 16the sword of their mouth, And 17the poor from the hand of the mighty.
16 "So the helpless has hope, And 18unrighteousness must shut its mouth.
17 "Behold, how 19happy is the man whom God reproves, So do not despise the 20discipline of the Almighty.
18 "For 21He inflicts pain, and gives relief; He wounds, and His hands also heal.
19 "From six troubles 22He will deliver you, Even in seven 23evil will not touch you.
20 "In 24famine He will redeem you from death, And 25in war from the power of the sword.
21 "You will be 26hidden from the scourge of the tongue, 27And you will not be afraid of violence when it comes.
22 "You will 28laugh at violence and famine, 29And you will not be afraid of wild beasts.
23 "For you will be in league with the stones of the field, And 30the beasts of the field will be at peace with you.
24 "You will know that your 31tent is secure, For you will visit your abode and fear no loss.
25 "You will know also that your 32descendants will be many, And 33your offspring as the grass of the earth.
26 "You will 34come to the grave in full vigor, Like the stacking of grain in its season.
27 "Behold this; we have investigated it, and so it is. Hear it, and know for yourself."

Job 5 Commentary

Chapter 5

Eliphaz urges that the sin of sinners in their ruin. (1-5) God is to be regarded in affliction. (6-16) The happy end of God's correction. (17-27)

Verses 1-5 Eliphaz here calls upon Job to answer his arguments. Were any of the saints or servants of God visited with such Divine judgments as Job, or did they ever behave like him under their sufferings? The term, "saints," holy, or more strictly, consecrated ones, seems in all ages to have been applied to the people of God, through the Sacrifice slain in the covenant of their reconciliation. Eliphaz doubts not that the sin of sinners directly tends to their ruin. They kill themselves by some lust or other; therefore, no doubt, Job has done some foolish thing, by which he has brought himself into this condition. The allusion was plain to Job's former prosperity; but there was no evidence of Job's wickedness, and the application to him was unfair and severe.

Verses 6-16 Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarrelling with him. Is any afflicted? let him pray. It is heart's ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God's proceedings.

Verses 17-27 Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father's love, and is for the child's good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honour. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God's hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job's history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Saviour! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!

Cross References 34

  • 1. Job 15:15
  • 2. Proverbs 12:16; Proverbs 27:3
  • 3. Jeremiah 12:2
  • 4. Job 24:18; Job 31:30
  • 5. Job 4:11
  • 6. Job 18:8-10; Job 22:10
  • 7. Job 15:35
  • 8. Job 14:1
  • 9. Job 13:2, 3; Psalms 50:15
  • 10. Job 9:10; Job 37:14, 16; Job 42:3
  • 11. Job 36:27-29; Job 37:6-11; Job 38:26
  • 12. Job 22:29; Job 36:7
  • 13. Psalms 33:10
  • 14. Job 37:24; 1 Corinthians 3:19
  • 15. Job 12:25; Job 15:30; Job 18:18; Job 20:26; Job 24:13
  • 16. Job 4:10, 11; Psalms 35:10
  • 17. Job 29:17; Job 34:28; Job 36:6, 15; Job 38:15
  • 18. Psalms 107:42
  • 19. Psalms 94:12
  • 20. Job 36:15, 16; Proverbs 3:11; Hebrews 12:5-11; James 1:12
  • 21. Deuteronomy 32:39; 1 Samuel 2:6; Isaiah 30:26; Hosea 6:1
  • 22. Psalms 34:19
  • 23. Psalms 91:10
  • 24. Psalms 33:19; Psalms 37:19
  • 25. Psalms 144:10
  • 26. Job 5:15; Psalms 31:20
  • 27. Psalms 91:5, 6
  • 28. Job 8:21
  • 29. Psalms 91:13; Ezekiel 34:25; Hosea 2:18
  • 30. Isaiah 11:6-9; Isaiah 65:25
  • 31. Job 8:6
  • 32. Psalms 112:2
  • 33. Isaiah 44:3, 4; Isaiah 48:19
  • 34. Job 42:17

Footnotes 9

Chapter Summary


In this chapter Eliphaz goes on to prove, and further confirm and establish, what he had before asserted, that not good men, but wicked men only, are afflicted of God, at least greatly, so as to have their substance wholly destroyed and perish, which was Job's case; and this partly from the case, state, and sentiments of all the saints, Job 5:1,2; and from his own observation and experience, Job 5:3-5; and then he proceeds to give some advice; and seeing afflictions do not come by chance, but are of God, it is right in such circumstances for a man to seek to the Lord for pardon and salvation, and commit his cause unto him, Job 5:6-8; who does many great things in a providential way to the good of man in general, and to the disappointment of wicked crafty men, and to the serving of the poor in particular, Job 5:9-16; so that it is best patiently to bear the afflicting hand of God, and it is an happiness to be corrected by him, since he delivers such out of all their troubles, and preserves them from many evils, and bestows many good things on them; which would be Job's case particularly, if he behaved according to the advice given, and which is left with him to consider of, Job 5:17-27.

Job 5 Commentaries