Psalms 14

Folly and Wickedness of Men.

1 The fool has 1said in his heart, "There is no God." They are corrupt, they have committed abominable deeds; There is 2no one who does good.
2 The LORD has 3looked down from heaven upon the sons of men To see if there are any who 4understand, Who 5seek after God.
3 They have all 6turned aside, together they have become corrupt; There is 7no one who does good, not even one.
4 Do all the workers of wickedness 8not know, Who 9eat up my people as they eat bread, And 10do not call upon the Lord?
5 There they are in great dread, For God is with the 11righteous generation.
6 You would put to shame the counsel of the afflicted, But the LORD is his 12refuge.
7 Oh *, that 13the salvation of Israel would come out of Zion! When the LORD 14restores His captive people, Jacob will rejoice, Israel will be glad.

Psalms 14 Commentary

Chapter 14

A description of the depravity of human nature, and the deplorable corruption of a great part of mankind.

- The fool hath said in his heart, There is no God. The sinner here described is an atheist, one that saith there is no Judge or Governor of the world, no Providence ruling over the affairs of men. He says this in his heart. He cannot satisfy himself that there is none, but wishes there were none, and pleases himself that it is possible there may be none; he is willing to think there is none. This sinner is a fool; he is simple and unwise, and this is evidence of it: he is wicked and profane, and this is the cause. The word of God is a discerner of these thoughts. No man will say, There is no God, till he is so hardened in sin, that it is become his interest that there should be none to call him to an account. The disease of sin has infected the whole race of mankind. They are all gone aside, there is none that doeth good, no, not one. Whatever good is in any of the children of men, or is done by them, it is not of themselves, it is God's work in them. They are gone aside from the right way of their duty, the way that leads to happiness, and are turned into the paths of the destroyer. Let us lament the corruption of our nature, and see what need we have of the grace of God: let us not marvel that we are told we must be born again. And we must not rest in any thing short of union with Christ, and a new creation to holiness by his Spirit. The psalmist endeavours to convince sinners of the evil and danger of their way, while they think themselves very wise, and good, and safe. Their wickedness is described. Those that care not for God's people, for God's poor, care not for God himself. People run into all manner of wickedness, because they do not call upon God for his grace. What good can be expected from those that live without prayer? But those that will not fear God, may be made to fear at the shaking of a leaf. All our knowledge of the depravity of human nature should endear to us salvation out of Zion. But in heaven alone shall the whole company of the redeemed rejoice fully, and for evermore. The world is bad; oh that the Messiah would come and change its character! There is universal corruption; oh for the times of reformation! The triumphs of Zion's King will be the joys of Zion's children. The second coming of Christ, finally to do away the dominion of sin and Satan, will be the completing of this salvation, which is the hope, and will be the joy of every Israelite indeed. With this assurance we should comfort ourselves and one another, under the sins of sinners and sufferings of saints.

Cross References 14

  • 1. Psalms 10:4; Psalms 53:1
  • 2. Psalms 14:1-3; Psalms 130:3; Romans 3:10-12
  • 3. Psalms 33:13, 14; Psalms 102:19
  • 4. Psalms 92:6
  • 5. 1 Chronicles 22:19
  • 6. Psalms 58:3
  • 7. Psalms 143:2
  • 8. Psalms 82:5
  • 9. Psalms 27:2; Jeremiah 10:25; Micah 3:3
  • 10. Psalms 79:6; Isaiah 64:7
  • 11. Psalms 73:15; Psalms 112:2
  • 12. Psalms 9:9; Psalms 40:17; Psalms 46:1; Psalms 142:5
  • 13. Psalms 53:6
  • 14. Psalms 85:1, 2

Footnotes 4

Chapter Summary

To the chief Musician, [a Psalm] of David. The argument of this psalm, according to Theodoret, is Sennacherib's invasion of Judea, when he sent Rabshakeh to Hezekiah, with menaces and curses; upon which Hezekiah implored divine help, and obtained it, and the Assyrian army was destroyed by an angel; of all which he thinks this psalm was prophetic.

Psalms 14 Commentaries

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