Revelation 6

The First Seal--Rider on White Horse

1 Then I saw when the 1Lamb broke one of the 2seven seals, and I heard one of the 3four living creatures saying as with a 4voice of thunder, "Come ."
2 I looked, and behold, a 5white horse, and he who sat on it had a bow; and 6a crown was given to him, and he went out 7conquering and to conquer.

The Second Seal--War

3 When He broke the second seal, I heard the 8second living creature saying, "Come ."
4 And another, 9a red horse, went out; and to him who sat on it, it was granted to 10take peace from the earth, and that men would slay one another; and a great sword was given to him.

The Third Seal--Famine

5 When He broke the third seal, I heard the 11third living creature saying, "Come ." I looked, and behold, a 12black horse; and he who sat on it had a 13pair of scales in his hand.
6 And I heard something like a voice in the center of the 14four living creatures saying, "A quart of wheat for a denarius, and three quarts of barley for a denarius; and 15do not damage the oil and the wine."

The Fourth Seal--Death

7 When the Lamb broke the fourth seal, I heard the voice of the 16fourth living creature saying, "Come ."
8 I looked, and behold, an 17ashen horse; and he who sat on it had the name 18Death; and 19Hades was following with him. Authority was given to them over a fourth of the earth, 20to kill with sword and with famine and with pestilence and by the wild beasts of the earth.

The Fifth Seal--Martyrs

9 When the Lamb broke the fifth seal, I saw 21underneath the 22altar the 23souls of those who had been slain 24because of the word of God, and because of the 25testimony which they had maintained;
10 and they cried out with a loud voice, saying, "26How long *, O 27Lord, 28holy and true, will You refrain from 29judging and avenging our blood on 30those who dwell on the earth?"
11 And 31there was given to each of them a white robe; and they were told that they should 32rest for a little while longer, 33until the number of their fellow servants and their brethren who were to be killed even as they had been, would be 34completed also.

The Sixth Seal--Terror

12 I looked when He broke the sixth seal, and there was a great 35earthquake; and the 36sun became black as 37sackcloth made of hair, and the whole moon became like blood;
13 and 38the stars of the sky fell to the earth, 39as a fig tree casts its unripe figs when shaken by a great wind.
14 40The sky was split apart like a scroll when it is rolled up, and 41every mountain and island were moved out of their places.
15 Then 42the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man hid themselves in the caves and among the rocks of the mountains;
16 and they 43said to the mountains and to the rocks, "Fall on us and hide us from the presence of Him 44who sits on the throne, and from the 45wrath of the Lamb;
17 for 46the great day of their wrath has come, and 47who is able to stand?"

Revelation 6 Commentary

Chapter 6

The opening of the seals, The first, second, third, and fourth. (1-8) The fifth. (9-11) The sixth. (12-17)

Verses 1-8 Christ, the Lamb, opens the first seal: observe what appeared. A rider on a white horse. By the going forth of this white horse, a time of peace, or the early progress of the Christian religion, seems to be intended; its going forth in purity, at the time when its heavenly Founder sent his apostles to teach all nations, adding, Lo! I am with you alway, even to the end of the world. The Divine religion goes out crowned, having the Divine favour resting upon it, armed spiritually against its foes, and destined to be victorious in the end. On opening the second seal, a red horse appeared; this signifies desolating judgments. The sword of war and persecution is a dreadful judgment; it takes away peace from the earth, one of the greatest blessings; and men who should love one another, and help one another, are set upon killing one another. Such scenes also followed the pure age of early Christianity, when, neglectful of charity and the bond of peace, the Christian leaders, divided among themselves, appealed to the sword, and entangled themselves in guilt. On opening the third seal, a black horse appeared; a colour denoting mourning and woe, darkness and ignorance. He that sat on it had a yoke in his hand. Attempts were made to put a yoke of superstitious observances on the disciples. As the stream of Christianity flowed further from its pure fountain, it became more and more corrupt. During the progress of this black horse, the necessaries of life should be at excessive prices, and the more costly things should not be hurt. According to prophetic language, these articles signified that food of religious knowledge, by which the souls of men are sustained unto everlasting life; such we are invited to buy, ( Isaiah 55:1 ) . But when the dark clouds of ignorance and superstition, denoted by the black horse, spread over the Christian world, the knowledge and practice of true religion became scarce. When a people loathe their spiritual food, God may justly deprive them of their daily bread. The famine of bread is a terrible judgment; but the famine of the word is more so. Upon opening the fourth seal, another horse appeared, of a pale colour. The rider was Death, the king of terrors. The attendants, or followers of this king of terrors, hell, a state of eternal misery to all who die in their sins; and in times of general destruction, multitudes go down unprepared into the pit. The period of the fourth seal is one of great slaughter and devastation, destroying whatever may tend to make life happy, making ravages on the spiritual lives of men. Thus the mystery of iniquity was completed, and its power extended both over the lives and consciences of men. The exact times of these four seals cannot be ascertained, for the changes were gradual. God gave them power, that is, those instruments of his anger, or those judgments: all public calamities are at his command; they only go forth when God sends them, and no further than he permits.

Verses 9-11 The sight the apostle beheld at the opening the fifth seal was very affecting. He saw the souls of the martyrs under the altar; at the foot of the altar in heaven, at the feet of Christ. Persecutors can only kill the body; after that there is no more they can do; the soul lives. God has provided a good place in the better world, for those who are faithful unto death. It is not their own death, but the sacrifice of Christ, that gives them entrance into heaven. The cause in which they suffered, was for the word of God; the best any man can lay down his life for; faith in God's word, and the unshaken confession of that faith. They commit their cause to Him to whom vengeance belongs. The Lord is the comforter of his afflicted servants, and precious is their blood in his sight. As the measure of the sin of persecutors is filling up, so is the number of the persecuted, martyred servants of Christ. When this is fulfilled, God will send tribulation to those who trouble them, and unbroken happiness and rest to those that are troubled.

Verses 12-17 When the sixth seal was opened, there was a great earthquake. The foundations of churches and states would be terribly shaken. Such bold figurative descriptions of great changes abound in the prophecies of Scripture; for these events are emblems, and declare the end of the world and the day of judgment. Dread and terror would seize on all sorts of men. Neither grandeur, riches, valour, nor strength, can support men at that time. They would be glad to be no more seen; yea, to have no longer any being. Though Christ be a Lamb, he can be angry, and the wrath of the Lamb is exceedingly dreadful; for if the Redeemer himself, who appeases the wrath of God, be our enemy, where shall we find a friend to plead for us? As men have their day of opportunity, and their seasons of grace, so God has his day of righteous wrath. It seems that the overthrow of the paganism of the Roman empire is here meant. The idolaters are described as hiding themselves in their dens and secret caves, and vainly seeking to escape ruin. In such a day, when the signs of the times show those who believe in God's word, that the King of kings is approaching, Christians are called to a decided course, and to a bold confession of Christ and his truth before their fellowmen. Whatever they may have to endure, the short contempt of man is to be borne, rather than that shame which is everlasting.

Cross References 47

  • 1. John 1:29; Revelation 5:6, 12; Revelation 13:8
  • 2. Revelation 5:1
  • 3. Revelation 4:6; Revelation 5:6, 8, 11, 14
  • 4. Revelation 14:2; Revelation 19:6
  • 5. Zechariah 1:8; Zechariah 6:3; Revelation 19:11
  • 6. Zechariah 6:11; Revelation 9:7; Revelation 14:14; Revelation 19:12
  • 7. Revelation 3:21
  • 8. Revelation 4:7
  • 9. Zechariah 1:8; Zechariah 6:2
  • 10. Matthew 10:34
  • 11. Revelation 4:7
  • 12. Zechariah 6:2, 6
  • 13. Ezekiel 4:16
  • 14. Revelation 4:6
  • 15. Revelation 7:3; Revelation 9:4
  • 16. Revelation 4:7
  • 17. Zechariah 6:3
  • 18. Proverbs 5:5; Hosea 13:14; Matthew 11:23; Revelation 1:18; Revelation 20:13
  • 19. Proverbs 5:5; Hosea 13:14; Matthew 11:23; Revelation 1:18; Revelation 20:13
  • 20. Jeremiah 14:12; Jeremiah 15:2; Jeremiah 24:10; Jeremiah 29:17; Ezekiel 5:12, 17; Ezekiel 14:21; Ezekiel 29:5
  • 21. Exodus 29:12; Leviticus 4:7; John 16:2
  • 22. Revelation 14:18; Revelation 16:7
  • 23. Revelation 20:4
  • 24. Revelation 1:2, 9
  • 25. Revelation 12:17
  • 26. Zechariah 1:12
  • 27. Luke 2:29; 2 Peter 2:1
  • 28. Revelation 3:7
  • 29. Deuteronomy 32:43; Psalms 79:10; Luke 18:7; Revelation 19:2
  • 30. Revelation 3:10
  • 31. Revelation 3:4, 5; Revelation 7:9
  • 32. 2 Thessalonians 1:7; Hebrews 4:10; Revelation 14:13
  • 33. Hebrews 11:40
  • 34. Acts 20:24; 2 Timothy 4:7
  • 35. Matthew 24:7; Revelation 8:5; Revelation 11:13; Revelation 16:18
  • 36. Isaiah 13:10; Joel 2:10, 31; Joel 3:15; Matthew 24:29; Mark 13:24
  • 37. Isaiah 50:3; Matthew 11:21
  • 38. Matthew 24:29; Mark 13:25; Revelation 8:10; Revelation 9:1
  • 39. Isaiah 34:4
  • 40. Isaiah 34:4; 2 Peter 3:10; Revelation 20:11; Revelation 21:1
  • 41. Isaiah 54:10; Jeremiah 4:24; Ezekiel 38:20; Nahum 1:5; Revelation 16:20
  • 42. Is 2:10f, 19, 21; Isaiah 24:21; Revelation 19:18
  • 43. Hosea 10:8; Luke 23:30; Revelation 9:6
  • 44. Revelation 4:9; Revelation 5:1
  • 45. Mark 3:5
  • 46. Isaiah 63:4; Jeremiah 30:7; Joel 1:15; Joel 2:1f, 11, 31; Zephaniah 1:14; Revelation 16:14
  • 47. Psalms 76:7; Nahum 1:6; Malachi 3:2; Luke 21:36

Footnotes 14

  • [a]. One early ms reads "and see"
  • [b]. One early ms reads "and see"
  • [c]. One early ms reads "and see"
  • [d]. Gr "choenix;" i.e. a dry measure almost equal to a qt
  • [e]. The denarius was equivalent to a day's wages
  • [f]. Gr "choenix;" i.e. a dry measure almost equal to a qt
  • [g]. The denarius was equivalent to a day's wages
  • [h]. One early ms reads "and see"
  • [i]. Or "sickly pale"
  • [j]. Or "death"
  • [k]. Or "Master"
  • [l]. Lit "do You not judge and avenge"
  • [m]. I.e. chiliarchs, in command of one thousand troops
  • [n]. Lit "face"

Chapter Summary

INTRODUCTION TO REVELATION 6

This chapter contains the vision of the opening six of the seals of the sealed book, by the Lamb, and of the events following thereupon. The preparation to the vision of the first seal is in Re 6:1; the Lamb opens it, John hears a noise like thunder, and one of the living creatures bids him come and see; upon which he saw a horse, of a white colour, and a rider on it, who is described by a bow and crown given him, and by the victory he obtained, Re 6:2; at the opening of the second seal, the second living creature invites him as before; and he sees a horse, of a red colour, with a rider on it, described by his power, to take peace from the earth, and suffer men to kill one another, and by a great sword given him, Re 6:3,4; at the opening of the third seal, the third living creature addresses him in like manner as the other; and he sees a horse, of a black colour, and a rider on it, with a pair of balances in his hands; and hears a voice from among the four living creatures, expressing dearness of provisions, and a charge not to hurt the oil and wine, Re 6:5,6; at the opening of the fourth seal, the fourth living creature speaks to John, as the rest; and he sees a horse, of a pale colour, and a rider on it, described by his name, Death, by his follower, hell, or the grave, and by his power to destroy a fourth part of the earth with the sword, famine, pestilence, and wild beasts, Re 6:7,8; at the opening of the fifth seal, John saw the souls of the martyrs, under the altar; hears their cry for vengeance; observes that white robes were given them, and that they were bid to be quiet until the slaying and suffering time of their brethren was over, Re 6:9-11; at the opening of the sixth seal follow an earthquake, strange changes in the heavens, the sun becomes black as sackcloth, the moon becomes as blood, the stars fall, and the heaven itself departs, and every island and mountain are moved out of their places, Re 6:12-14, the kings and great men of the earth, and even all sorts, of men, upon this, fly to the rocks and mountains to hide them from the face of God the Father, that sits upon the throne, and from the wrath of the Lamb, the opener of the sealed book; giving this as a reason for it, that the time of his great wrath was come, and none could stand before him, Re 6:15-17.

Revelation 6 Commentaries