Luke 3

John the Baptist Prepares the Way

1 Tiberius Caesar had been ruling for 15 years. Pontius Pilate was governor of Judea. Herod was the ruler of Galilee. His brother Philip was the ruler of Iturea and Traconitis. Lysanias was ruler of Abilene.

2 Annas and Caiaphas were high priests. At that time God's word came to John, son of Zechariah, in the desert.

3 He went into all the countryside around the Jordan River. There he preached that people should be baptized and turn away from their sins. Then God would forgive them.

4 Here is what is written in the scroll of the prophet Isaiah. It says, "A messenger is calling out in the desert, 'Prepare the way for the Lord. Make straight paths for him.

5 Every valley will be filled in. Every mountain and hill will be made level. The crooked roads will become straight. The rough ways will become smooth.

6 And everyone will see God's salvation.' " (Isaiah 40:3-5)

7 John spoke to the crowds coming to be baptized by him. He said, "You are like a nest of poisonous snakes! Who warned you to escape the coming of God's anger?

8 Produce fruit that shows you have turned away from your sins. And don't start saying to yourselves, 'Abraham is our father.' I tell you, God can raise up children for Abraham even from these stones.

9 The ax is already lying at the roots of the trees. All the trees that don't produce good fruit will be cut down. They will be thrown into the fire."

10 "Then what should we do?" the crowd asked.

11 John answered, "If you have extra clothes, you should share with those who have none. And if you have extra food, you should do the same."

12 Tax collectors also came to be baptized. "Teacher," they asked, "what should we do?"

13 "Don't collect any more than you are required to," John told them.

14 Then some soldiers asked him, "And what should we do?" John replied, "Don't force people to give you money. Don't bring false charges against people. Be happy with your pay."

15 The people were waiting. They were expecting something. They were all wondering in their hearts if John might be the Christ.

16 John answered them all, "I baptize you with water. But One who is more powerful than I am will come. I'm not good enough to untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire.

17 His pitchfork is in his hand to toss the straw away from his threshing floor. He will gather the wheat into his storeroom. But he will burn up the husks with fire that can't be put out."

18 John said many other things to warn the people. He also preached the good news to them.

19 But John found fault with Herod, the ruler of Galilee, because of Herodias. She was the wife of Herod's brother. John also spoke strongly to Herod about all the other evil things he had done.

20 So Herod locked him up in prison. He added this sin to all his others.

The Baptism and Family Line of Jesus

21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened.

22 The Holy Spirit came down on him in the form of a dove. A voice came from heaven. It said, "You are my Son, and I love you. I am very pleased with you."

23 Jesus was about 30 years old when he began his special work for God and others. It was thought that he was the son of Joseph. Joseph was the son of Heli.

24 Heli was the son of Matthat. Matthat was the son of Levi. Levi was the son of Melki. Melki was the son of Jannai. Jannai was the son of Joseph.

25 Joseph was the son of Mattathias. Mattathias was the son of Amos. Amos was the son of Nahum. Nahum was the son of Esli. Esli was the son of Naggai.

26 Naggai was the son of Maath. Maath was the son of Mattathias. Mattathias was the son of Semein. Semein was the son of Josech. Josech was the son of Joda.

27 Joda was the son of Joanan. Joanan was the son of Rhesa. Rhesa was the son of Zerubbabel. Zerubbabel was the son of Shealtiel. Shealtiel was the son of Neri.

28 Neri was the son of Melki. Melki was the son of Addi. Addi was the son of Cosam. Cosam was the son of Elmadam. Elmadam was the son of Er.

29 Er was the son of Joshua. Joshua was the son of Eliezer. Eliezer was the son of Jorim. Jorim was the son of Matthat. Matthat was the son of Levi.

30 Levi was the son of Simeon. Simeon was the son of Judah. Judah was the son of Joseph. Joseph was the son of Jonam. Jonam was the son of Eliakim.

31 Eliakim was the son of Melea. Melea was the son of Menna. Menna was the son of Mattatha. Mattatha was the son of Nathan. Nathan was the son of David.

32 David was the son of Jesse. Jesse was the son of Obed. Obed was the son of Boaz. Boaz was the son of Salmon. Salmon was the son of Nahshon.

33 Nahshon was the son of Amminadab. Amminadab was the son of Ram. Ram was the son of Hezron. Hezron was the son of Perez. Perez was the son of Judah.

34 Judah was the son of Jacob. Jacob was the son of Isaac. Isaac was the son of Abraham. Abraham was the son of Terah. Terah was the son of Nahor.

35 Nahor was the son of Serug. Serug was the son of Reu. Reu was the son of Peleg. Peleg was the son of Eber. Eber was the son of Shelah.

36 Shelah was the son of Cainan. Cainan was the son of Arphaxad. Arphaxad was the son of Shem. Shem was the son of Noah. Noah was the son of Lamech.

37 Lamech was the son of Methuselah. Methuselah was the son of Enoch. Enoch was the son of Jared. Jared was the son of Mahalalel. Mahalalel was the son of Kenan.

38 Kenan was the son of Enosh. Enosh was the son of Seth. Seth was the son of Adam. Adam was the son of God.

Luke 3 Commentary

Chapter 3

John the Baptist's ministry. (1-14) John the Baptist testifies concerning Christ. (15-20) The baptism of Christ. (21,22) The genealogy of Christ. (23-38)

Verses 1-14 The scope and design of John's ministry were, to bring the people from their sins, and to their Saviour. He came preaching, not a sect, or party, but a profession; the sign or ceremony was washing with water. By the words here used John preached the necessity of repentance, in order to the remission of sins, and that the baptism of water was an outward sign of that inward cleansing and renewal of heart, which attend, or are the effects of true repentance, as well as a profession of it. Here is the fulfilling of the Scriptures, ( Isaiah 40:3 ) , in the ministry of John. When way is made for the gospel into the heart, by taking down high thoughts, and bringing them into obedience to Christ, by levelling the soul, and removing all that hinders us in the way of Christ and his grace, then preparation is made to welcome the salvation of God. Here are general warnings and exhortations which John gave. The guilty, corrupted race of mankind is become a generation of vipers; hateful to God, and hating one another. There is no way of fleeing from the wrath to come, but by repentance; and by the change of our way the change of our mind must be shown. If we are not really holy, both in heart and life, our profession of religion and relation to God and his church, will stand us in no stead at all; the sorer will our destruction be, if we do not bring forth fruits meet for repentance. John the Baptist gave instructions to several sorts of persons. Those that profess and promise repentance, must show it by reformation, according to their places and conditions. The gospel requires mercy, not sacrifice; and its design is, to engage us to do all the good we can, and to be just to all men. And the same principle which leads men to forego unjust gain, leads to restore that which is gained by wrong. John tells the soldiers their duty. Men should be cautioned against the temptations of their employments. These answers declared the present duty of the inquirers, and at once formed a test of their sincerity. As none can or will accept Christ's salvation without true repentance, so the evidence and effects of this repentance are here marked out.

Verses 15-20 John the Baptist disowned being himself the Christ, but confirmed the people in their expectations of the long-promised Messiah. He could only exhort them to repent, and assure them of forgiveness upon repentance; but he could not work repentance in them, nor confer remission on them. Thus highly does it become us to speak of Christ, and thus humbly of ourselves. John can do no more than baptize with water, in token that they ought to purify and cleanse themselves; but Christ can, and will baptize with the Holy Ghost; he can give the Spirit, to cleanse and purify the heart, not only as water washes off the dirt on the outside, but as fire clears out the dross that is within, and melts down the metal, that it may be cast into a new mould. John was an affectionate preacher; he was beseeching; he pressed things home upon his hearers. He was a practical preacher; quickening them to their duty, and directing them in it. He was a popular preacher; he addressed the people, according to their capacity. He was an evangelical preacher. In all his exhortations, he directed people to Christ. When we press duty upon people, we must direct them to Christ, both for righteousness and strength. He was a copious preacher; he shunned not to declare the whole counsel of God. But a full stop was put to John's preaching when he was in the midst of his usefulness. Herod being reproved by him for many evils, shut up John in prison. Those who injure the faithful servants of God, add still greater guilt to their other sins.

Verses 21-22 Christ did not confess sin, as others did, for he had none to confess; but he prayed, as others did, and kept up communion with his Father. Observe, all the three voices from heaven, by which the Father bare witness to the Son, were pronounced while he was praying, or soon after, Lu. 9:35 ; Joh. 12:28 . The Holy Ghost descended in a bodily shape like a dove upon him, and there came a voice from heaven, from God the Father, from the excellent glory. Thus was a proof of the Holy Trinity, of the Three Persons in the Godhead, given at the baptism of Christ.

Verses 23-38 Matthew's list of the forefathers of Jesus showed that Christ was the son of Abraham, in whom all the families of the earth are blessed, and heir to the throne of David; but Luke shows that Jesus was the Seed of the woman that should break the serpent's head, and traces the line up to Adam, beginning with Eli, or Heli, the father, not of Joseph, but of Mary. The seeming differences between the two evangelists in these lists of names have been removed by learned men. But our salvation does not depend upon our being able to solve these difficulties, nor is the Divine authority of the Gospels at all weakened by them. The list of names ends thus, "Who was the son of Adam, the son of God;" that is, the offspring of God by creation. Christ was both the son of Adam and the Son of God, that he might be a proper Mediator between God and the sons of Adam, and might bring the sons of Adam to be, through him, the sons of God. All flesh, as descended from the first Adam, is as grass, and withers as the flower of the field; but he who partakes of the Holy Spirit of life from the Second Adam, has that eternal happiness, which by the gospel is preached unto us.