Leviticus 5:9

9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.

Leviticus 5:9 in Other Translations

9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

9 and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

9 Then he will sprinkle some of the blood of the sin offering against the sides of the altar, and the rest of the blood will be drained out at the base of the altar. This is an offering for sin.

9 splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It's an Absolution-Offering.

9 Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering.

Leviticus 5:9 Meaning and Commentary

Leviticus 5:9

And he shall sprinkle of the blood of the sin [offering]
upon the side of the altar
Or "wall" ^F3 it is asked ^F4,

``what is the wall at which the rest of the blood is wrung out? this is the lower wall, namely, the half of the height of the altar below, under the thread (of scarlet that goes round the middle of the altar) that the rest of the blood may be squeezed at the bottom of the altar, and because of this the sin offering of the fowl is below,''

that is, the sprinkling of its blood. And so Ben Gersom observes; from hence we learn, says he, that the sprinkling of the sin offering of the fowl was in the lower part of the altar; and I think this sprinkling, adds he, was not in the length, but in the breadth:

and the rest of the blood shall be wrung out at the bottom of the
altar;
the blood sprinkled was that which dropped from it when nipped by the priest; this here was squeezed out by him, and was shed at the foot of the altar; so that the altar had all the blood, and nothing but the blood of the fowl, all the rest belonged to the priest {e}: this might be an emblem both of the drops of blood which fell from Christ in the garden, and of the shedding of his blood upon the cross, whereby remission of sin was obtained, and atonement made:

it [is] a sin [offering];
an offering whereby sin was typically expiated and stoned.

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FOOTNOTES:

F3 (ryq le) (epi ton toicon) , Sept. "super parietem", Pagninus, Montanus, Junius & Tremellius, Piscator, Drusius; "ad parietem", Tigurine version.
F4 Maimon. in Misn. Zebachim, c. 6. sect. 4.
F5 Misn. ib.

Leviticus 5:9 In-Context

7 “ ‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering.

8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely,

9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.

10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.

11 “ ‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.

Cross References

• 1. S Exodus 24:6
• 2. Leviticus 1:15
• 3. S Leviticus 4:7; Leviticus 4:7,18