Leviticus 5:7

7 “ ‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering.

Read Leviticus 5:7 Using Other Translations

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
"But if he cannot afford a lamb, then he shall bring to the LORD as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering.
“But if you cannot afford to bring a sheep, you may bring to the LORD two turtledoves or two young pigeons as the penalty for your sin. One of the birds will be for a sin offering, and the other for a burnt offering.

What does Leviticus 5:7 mean?

John Gill's Exposition of the Bible
Leviticus 5:7

And if he be not able to bring a lamb
He is not possessed of a lamb, nor able to purchase one:

then he shall bring for his trespass which he hath committed, two
turtledoves, or two young pigeons, unto the Lord;
either the one or the other; these were common, and in great plenty in the land of Israel, as Maimonides F25 observes, which was the reason of their being ordered, since to be had cheap. The turtledoves were larger, as the Targum of Jonathan calls them, being older, and the pigeons lesser, being young; or the one were grown, and not little, and the other little, and not grown, as the Jewish writers F26 observe; and either of them were proper emblems of Christ in his purity, innocence, and meekness, by whom an atonement is made both for the rich and poor:

one for a sin offering, and the other for a burnt offering;
one of the turtle doves or pigeons, whichsoever were brought, was offered up as a sin offering, and the other that remained was offered up as a burnt offering; so that the poor man had two sorts of offerings out of what he brought, when the rich had but one; and may denote the completeness of his sacrifice, and the full atonement made by it.


FOOTNOTES:

F25 Moreh Nevochim, par. 3. c. 46.
F26 Maimon & Bartenora in Misn. Cholin, c. 1. sect. 5.
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