Amos 1:2

2 This is what he saw and heard: “The LORD ’s voice will roar from Zion and thunder from Jerusalem! The lush pastures of the shepherds will dry up; the grass on Mount Carmel will wither and die.”

Amos 1:2 Meaning and Commentary

Amos 1:2

And he said
That is, the Prophet Amos, before described; he, being under divine inspiration, said as follows: the Lord will roar from Zion, and utter his voice from Jerusalem;
not from Samaria, nor from Dan and Bethel, but from Zion and Jerusalem, where the temple of the Lord stood; and out of the holy of holies in it, where was the seat of the divine Majesty; and his voice being compared to the roaring of a lion, denotes his wrath and vengeance; and is expressive of some terrible threatening prophecy he would send from hence, by one or other of his prophets; perhaps Amos may mean himself; and who, having been a shepherd or herdsman in the wilderness, had often heard the terrible roaring of the lion, to which he compares his prophecy concerning the judgments of God on nations. Some think reference is had to the earthquake, as Aben Ezra; and which might be attended with thunder and lightning, the voice of God: and the habitations of the shepherds shall mourn;
that is, the huts or cottages they dwell in, erected for the more convenient care of their flocks; these, by a figure, are said to mourn, because exposed to the violent heat of the sun in this time of drought; or because forsaken by the shepherds; or it may design the shepherds themselves that dwelled in them, that should mourn because there was no pasture for their flocks, the grass being dried up, and withered away: and indeed it may be rendered, "the pastures of the shepherds shall mourn" ^F19; being destroyed by the drought, as the cattle upon them are said to mourn and groan, ( Joel 1:18 ) ; and the top of Carmel shall wither;
a fruitful mountain in the land of Israel; there were two of this name, one in the tribe of Judah, near which Nabal dwelt, ( 1 Samuel 25:2 ) ; another in the tribe of Asher, near to Ptolemais or Aco; some think the former is meant, as being nearer Tekoa, and more known to Amos; others the latter, because Israel or the ten tribes are prophesied against; though Carmel may be taken for any and all fruitful places in the land; and the top or chief of it withering may signify the destruction of everything pleasant and useful. Some think Amos speaks figuratively in the language of a herdsman or shepherd, as artificers and mechanics do in their own way ^F20; and so by "shepherds" he means kings and princes; and, by their "habitations", their kingdoms, cities, towns, and palaces; and, by "Carmel", their wealth, riches, and precious things, which should all be destroyed; and to this agrees the Targum,

``the habitations of kings shall become desolate, and the strength of their fortresses shall be made a desert.''

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FOOTNOTES:

F19 (Myerh twan) "pascua pastorum", Vatablus, Piscator, Grotius, Burkius.
F20 "Navita de ventis, de tauris narrat arator, Enumerat miles vulnera, pastor oves". Propert. I. 2. Eleg. 1.

Amos 1:2 In-Context

1 This message was given to Amos, a shepherd from the town of Tekoa in Judah. He received this message in visions two years before the earthquake, when Uzziah was king of Judah and Jeroboam II, the son of Jehoash, was king of Israel.

2 This is what he saw and heard: “The LORD ’s voice will roar from Zion and thunder from Jerusalem! The lush pastures of the shepherds will dry up; the grass on Mount Carmel will wither and die.”

3 This is what the LORD says: “The people of Damascus have sinned again and again, and I will not let them go unpunished! They beat down my people in Gilead as grain is threshed with iron sledges.

4 So I will send down fire on King Hazael’s palace, and the fortresses of King Ben-hadad will be destroyed.

5 I will break down the gates of Damascus and slaughter the people in the valley of Aven. I will destroy the ruler in Beth-eden, and the people of Aram will go as captives to Kir,” says the LORD .