Génesis 32

1 Cuando Jacob emprendió nuevamente su viaje, llegaron ángeles de Dios a encontrarse con él.

2 Al verlos, Jacob exclamó: «¡Este es el campamento de Dios!». Por eso llamaron a aquel lugar Mahanaim.

3 Jacob envía regalos a Esaú
Entonces Jacob envió mensajeros por delante a su hermano Esaú, quien vivía en la región de Seir, en la tierra de Edom.

4 Y les dijo: «Den este mensaje a mi señor Esaú: “Humildes saludos de tu siervo Jacob. Hasta el momento, estuve viviendo con el tío Labán,

5 y ahora soy dueño de ganado, burros, rebaños de ovejas y de cabras, y muchos siervos, tanto varones como mujeres. He enviado a estos mensajeros por delante para informar a mi señor de mi llegada, con la esperanza de que me recibas con bondad”».

6 Después de transmitir el mensaje, los mensajeros regresaron y le informaron a Jacob: «Nos encontramos con su hermano Esaú y ya viene en camino a su encuentro, ¡con un ejército de cuatrocientos hombres!».

7 Jacob quedó aterrado con la noticia. Entonces separó a los miembros de su casa en dos grupos, y también a los rebaños, a las manadas y a los camellos,

8 pues pensó: «Si Esaú encuentra a uno de los grupos y lo ataca, quizá el otro grupo pueda escapar».

9 Entonces Jacob oró: «Oh Dios de mi abuelo Abraham y Dios de mi padre Isaac; oh Señor
, tú me dijiste: “Regresa a tu tierra y a tus parientes”. Y me prometiste: “Te trataré con bondad”.

10 No soy digno de todo el amor inagotable y de la fidelidad que has mostrado a mí, tu siervo. Cuando salí de mi hogar y crucé el río Jordán, no poseía más que mi bastón, ¡pero ahora todos los de mi casa ocupan dos grandes campamentos!

11 Oh Señor
, te ruego que me rescates de la mano de mi hermano Esaú. Tengo miedo de que venga para atacarme a mí y también a mis esposas y a mis hijos.

12 Pero tú me prometiste: “Ciertamente te trataré con bondad y multiplicaré tus descendientes hasta que lleguen a ser tan numerosos como la arena a la orilla del mar, imposibles de contar”».

13 Así que Jacob pasó la noche en aquel lugar. Luego escogió de sus pertenencias los siguientes regalos para entregar a su hermano Esaú:

14 doscientas cabras, veinte chivos, doscientas ovejas, veinte carneros,

15 treinta camellas con sus crías, cuarenta vacas, diez toros, veinte burras y diez burros.

16 Separó esos animales en manadas y asignó cada manada a un siervo distinto. Luego dijo a estos siervos: «Vayan delante de mí con los animales, pero guarden una buena distancia entre las manadas».

17 A los hombres que dirigían el primer grupo les dio las siguientes instrucciones: «Cuando mi hermano Esaú se encuentre con ustedes, él les preguntará: “¿De quién son siervos? ¿Adónde van? ¿Quién es el dueño de estos animales?”.

18 Entonces deben contestar: “Pertenecen a su servidor Jacob, pero son un regalo para su señor Esaú. Mire, él viene detrás de nosotros”».

19 Jacob dio las mismas instrucciones a los siervos a cargo del segundo y tercer grupo, y a todos los que iban detrás de las manadas: «Cuando se encuentren con Esaú, deben responder lo mismo,

20 y asegúrense de decirle: “Mire, su servidor Jacob viene detrás de nosotros”».
Jacob pensó: «Intentaré apaciguarlo enviando regalos antes de mi llegada, y cuando me encuentre con él en persona, quizá me reciba con bondad».

21 Así que los regalos fueron enviados por delante, y Jacob pasó la noche en el campamento.

22 Jacob lucha con Dios
Durante la noche, Jacob se levantó y tomó a sus dos esposas, a sus dos mujeres esclavas y a sus once hijos, y cruzó el río Jaboc con ellos.

23 Después de llevarlos a la otra orilla, hizo pasar todas sus pertenencias.

24 Entonces Jacob se quedó solo en el campamento, y llegó un hombre y luchó con él hasta el amanecer.

25 Cuando el hombre vio que no ganaría el combate, tocó la cadera de Jacob y la dislocó.

26 Luego el hombre le dijo:
—¡Déjame ir, pues ya amanece!
—No te dejaré ir a menos que me bendigas —le dijo Jacob.

27 —¿Cómo te llamas? —preguntó el hombre.
—Jacob —contestó él.

28 —Tu nombre ya no será Jacob —le dijo el hombre—. De ahora en adelante, serás llamado Israel,
porque has luchado con Dios y con los hombres, y has vencido.

29 —Por favor, dime cuál es tu nombre —le dijo Jacob.
—¿Por qué quieres saber mi nombre? —respondió el hombre. Entonces bendijo a Jacob allí.

30 Jacob llamó a aquel lugar Peniel (que significa «rostro de Dios»), porque dijo: «He visto a Dios cara a cara, y sin embargo, conservo la vida».

31 El sol salía cuando Jacob dejó Peniel
y se fue cojeando debido a su cadera dislocada.

32 (Hasta el día de hoy, el pueblo de Israel no come del tendón que está cerca de la articulación de la cadera, debido a lo que ocurrió aquella noche cuando el hombre torció el tendón de la cadera de Jacob).

Génesis 32 Commentary

Chapter 32

Jacob's vision at Mahanaim, His fear of Esau. (1-8) Jacob's earnest prayer for deliverance, He prepares a present for Esau. (9-23) He wrestles with the Angel. (24-32)

Verses 1-8 The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offences, ( Ecclesiastes 10:4 ) . We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau's warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God's power and promise.

Verses 9-23 Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, Re. 22:9 . There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgement of former undeserved favours; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob's fear did not make him sink into despair, nor did his prayer make him presume upon God's mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.

Verses 24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigour and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bone put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honour upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. It becomes those whom God honours, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, ( hosea 12:4 hosea 12:5 ) . Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.

Chapter Summary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.