1 Samuel 1

Nacimiento de Samuel

1 En la sierra de Efraín había un hombre zufita de Ramatayin.^[a] Su nombre era Elcaná hijo de Jeroán, hijo de Eliú, hijo de Tohu, hijo de Zuf, efraimita.

2 Elcaná tenía dos esposas. Una de ellas se llamaba Ana, y la otra, Penina. Esta tenía hijos, pero Ana no tenía ninguno.

3 Cada año Elcaná salía de su pueblo para adorar al SEÑORTodopoderoso y ofrecerle sacrificios en Siló, donde Ofni y Finés, los dos hijos de Elí, oficiaban como sacerdotes del SEÑOR.

4 Cuando llegaba el día de ofrecer su sacrificio, Elcaná solía darles a Penina y a todos sus hijos e hijas la porción que les correspondía.

5 Pero a Ana le daba una porción especial,^[b] pues la amaba a pesar de que el SEÑOR la había hecho estéril.

6 Penina, su rival, solía atormentarla para que se enojara, ya que el SEÑOR la había hecho estéril.

7 Cada año, cuando iban a la casa del SEÑOR, sucedía lo mismo: Penina la atormentaba, hasta que Ana se ponía a llorar y ni comer quería.

8 Entonces Elcaná, su esposo, le decía: «Ana, ¿por qué lloras? ¿Por qué no comes? ¿Por qué estás resentida? ¿Acaso no soy para ti mejor que diez hijos?»

9 Una vez, estando en Siló, Ana se levantó después de la comida. Y a la vista del sacerdote Elí, que estaba sentado en su silla junto a la puerta del santuario del SEÑOR,

10 con gran angustia comenzó a orar al SEÑOR y a llorar desconsoladamente.

11 Entonces hizo este voto: «SEÑOR Todopoderoso, si te dignas mirar la desdicha de esta sierva tuya, y si en vez de olvidarme te acuerdas de mí y me concedes un hijo varón, yo te lo entregaré para toda su vida, y nunca se le cortará el cabello».

12 Como Ana estuvo orando largo rato ante el SEÑOR, Elí se fijó en su boca.

13 Sus labios se movían pero, debido a que Ana oraba en voz baja, no se podía oír su voz. Elí pensó que estaba borracha,

14 así que le dijo:—¿Hasta cuándo te va a durar la borrachera? ¡Deja ya el vino!

15 —No, mi señor; no he bebido ni vino ni cerveza. Soy solo una mujer angustiada que ha venido a desahogarse delante del SEÑOR.

16 No me tome usted por una mala mujer. He pasado este tiempo orando debido a mi angustia y aflicción.

17 —Vete en paz —respondió Elí—. Que el Dios de Israel te conceda lo que le has pedido.

18 —Gracias. Ojalá favorezca usted siempre a esta sierva suya.Con esto, Ana se despidió y se fue a comer. Desde ese momento, su semblante cambió.

19 Al día siguiente madrugaron y, después de adorar al SEÑOR, volvieron a su casa en Ramá. Luego Elcaná se unió a su esposa Ana, y el SEÑOR se acordó de ella.

20 Ana concibió y, pasado un año, dio a luz un hijo y le puso por nombre Samuel,^[c] pues dijo: «Al SEÑOR se lo pedí».

Ana dedica a Samuel

21 Cuando Elcaná volvió a salir con toda su familia para cumplir su promesa y ofrecer su sacrificio anual al SEÑOR,

22 Ana no lo acompañó.—No iré hasta que el niño sea destetado —le explicó a su esposo—. Entonces lo llevaré para dedicarlo al SEÑOR, y allí se quedará el resto de su vida.

23 —Bien, haz lo que te parezca mejor —respondió su esposo Elcaná—. Quédate hasta que lo destetes, con tal de que el SEÑOR cumpla su palabra.Así pues, Ana se quedó en su casa y crió a su hijo hasta que lo destetó.

24 Cuando dejó de amamantarlo, salió con el niño, a pesar de ser tan pequeño, y lo llevó a la casa del SEÑOR en Siló. También llevó un becerro de tres años,^[d] una medida de harina y un odre de vino.

25 Luego sacrificaron el becerro y presentaron el niño a Elí.

26 Dijo Ana: «Mi señor, tan cierto como que usted vive, le juro que yo soy la mujer que estuvo aquí a su lado orando al SEÑOR.

27 Este es el niño que yo le pedí al SEÑOR, y él me lo concedió.

28 Ahora yo, por mi parte, se lo entrego al SEÑOR. Mientras el niño viva, estará dedicado a él». Entonces Elí^[e] se postró allí ante el SEÑOR.

1 Samuel 1 Commentary

Chapter 1

In this book we have an account of Eli, and the wickedness of his sons; also of Samuel, his character and actions. Then of the advancement of Saul to be the king of Israel, and his ill behaviour, until his death made way for David's succession to the throne, who was an eminent type of Christ. David's patience, modesty, constancy, persecution by open enemies and feigned friends, are a pattern and example to the church, and to every member of it. Many things in this book encourage the faith, hope, and patience of the suffering believer. It contains also many useful cautions and awful warnings.

Elkanah and his family. (1-8) Hannah's prayer. (9-18) Samuel, Hannah presents him to the Lord. (19-28)

Verses 1-8 Elkanah kept up his attendance at God's altar, notwithstanding the unhappy differences in his family. If the devotions of a family prevail not to put an end to its divisions, yet let not the divisions put a stop to the devotions. To abate our just love to any relation for the sake of any infirmity which they cannot help, and which is their affliction, is to make God's providence quarrel with his precept, and very unkindly to add affliction to the afflicted. It is evidence of a base disposition, to delight in grieving those who are of a sorrowful spirit, and in putting those out of humour who are apt to fret and be uneasy. We ought to bear one another's burdens, not add to them. Hannah could not bear the provocation. Those who are of a fretful spirit, and are apt to lay provocations too much to heart, are enemies to themselves, and strip themselves of many comforts both of life and godliness. We ought to notice comforts, to keep us from grieving for crosses. We should look at that which is for us, as well as what is against us.

Verses 9-18 Hannah mingled tears with her prayers; she considered the mercy of our God, who knows the troubled soul. God gives us leave, in prayer, not only to ask good things in general, but to mention that special good thing we most need and desire. She spoke softly, none could hear her. Hereby she testified her belief of God's knowledge of the heart and its desires. Eli was high priest, and judge in Israel. It ill becomes us to be rash and hasty in censures of others, and to think people guilty of bad things while the matter is doubtful and unproved. Hannah did not retort the charge, and upbraid Eli with the wicked conduct of his own sons. When we are at any time unjustly censured, we have need to set a double watch before the door of our lips, that we do not return censure for censure. Hannah thought it enough to clear herself, and so must we. Eli was willing to acknowledge his mistake. Hannah went away with satisfaction of mind. She had herself by prayer committed her case to God, and Eli had prayed for her. Prayer is heart's ease to a gracious soul. Prayer will smooth the countenance; it should do so. None will long remain miserable, who use aright the privilege of going to the mercy-seat of a reconciled God in Christ Jesus.

Verses 19-28 Elkanah and his family had a journey before them, and a family of children to take with them, yet they would not move till they had worshipped God together. Prayer and provender do not hinder a journey. When men are in such haste to set out upon journeys, or to engage in business, that they have not time to worship God, they are likely to proceed without his presence and blessing. Hannah, though she felt a warm regard for the courts of God's house, begged to stay at home. God will have mercy, and not sacrifice. Those who are detained from public ordinances, by the nursing and tending of little children, may take comfort from this instance, and believe, that if they do that duty in a right spirit, God will graciously accept them therein. Hannah presented her child to the Lord with a grateful acknowledgment of his goodness in answer to prayer. Whatever we give to God, it is what we have first asked and received from him. All our gifts to him were first his gifts to us. The child Samuel early showed true piety. Little children should be taught to worship God when very young. Their parents should teach them in it, bring them to it, and put them on doing it as well as they can; God will graciously accept them, and will teach them to do better.

Footnotes

• [a]. "zufita de Ramatayin" . Lit. "de Ramatayin Zofín" .
• [b]. "especial" . Alt. "doble" .
• [c]. En hebreo, el nombre "Samuel " suena como la expresión que significa "Dios oyó" .
• [d]. "un becerro de tres años " (Qumrán, LXX, Siríaca); "tres becerros " (TM).
• [e]. "Elí" . Lit. "él" .

Chapter Summary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.