Obadiah 1:17

17 But on Mount Zion will be deliverance; it will be holy, and Jacob will possess his inheritance.

Read Obadiah 1:17 Using Other Translations

But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
But in Mount Zion there shall be those who escape, and it shall be holy, and the house of Jacob shall possess their own possessions.
“But Jerusalem will become a refuge for those who escape; it will be a holy place. And the people of Israel will come back to reclaim their inheritance.

What does Obadiah 1:17 mean?

John Gill's Exposition of the Bible
Obadiah 1:17

But upon Mount Zion shall be deliverance
Not only by Cyrus, at the end of the seventy years' captivity; and by the Maccabees from the Idumeans, and other enemies; but by the Messiah; for not merely temporal deliverance is here intended, unless as a shadow, type, and figure; but spiritual deliverance from the law, sin, Satan, the world, death, hell, and wrath to come, by Christ; who is the Deliverer that should both come to Zion and out of Zion, and who has wrought the above deliverance for Zion, his church and people; and where it is preached and proclaimed, and where those who are delivered come and dwell: or, "upon Mount Zion shall be an escape"; or, "they that escape" {b}; the pollutions of the world, the vengeance of divine justice, the curses of the law, and the damnation of hell, by fleeing to Christ for refuge: and there shall be holiness:
that is, on Mount Zion, on the church, which is the holy hill of God, and where only holy persons should dwell; and for whomsoever deliverance is wrought out, sooner or later there will be in them holiness, both of heart and life; and indeed, without this, complete deliverance and salvation, which will be in heaven, will not be enjoyed; hence those that are chosen to this salvation are chosen through sanctification of the Spirit; and such as are redeemed and delivered by Christ are purified to be a peculiar people, zealous of good works; and are, in consequence of such deliverance and redemption, called with a holy calling, and have principles of holiness implanted in them, and live holy lives and conversations; and such kind of holiness, as it appeared in Zion, in the churches of Christ in the first times of the Gospel, so it will be more conspicuous among them in the latter day; see ( Isaiah 4:3 ) ( 52:1 ) ( Zechariah 14:20 Zechariah 14:21 ) ; or, "there shall be an Holy One", or "thing" F3; the holy Jesus, who is holy in both his natures, in all his offices, works, and words; the Lamb that should, and has been, seen on Mount Zion; and the Holy Spirit of God, who dwells and abides in his church, and among his people, to anoint and assist the ministers of the word; to accompany the word with power, and make it successful; and to sanctify and comfort the Lord's people in Zion; and there are the holy word of God, the doctrines of grace according to godliness preached, and the sacred ordinances of baptism and the Lord's supper administered. The Targum is,

``and they shall be holy;''
the Lord's people: and so Kimchi interprets it of Israel being holy to the Lord; and the house of Jacob shall possess their possessions:
that is, either the Israelites shall possess the possessions of the Heathens, particularly of the Edomites; so the Targum,
``and they of the house of Jacob shall possess the substance of the people that possessed them;''
see ( Amos 9:11 Amos 9:12 ) ; which was fulfilled spiritually in the first times of the Gospel, when the apostles, who were of the house of Jacob, and were Israelites indeed, preached the Gospel to the Gentiles, and were the means of converting many of them, and of bringing them into the Gospel church; which may be called the house of Jacob, when they and theirs become their possession, and Christ, the master of this house, had the Heathen given him for his inheritance, and the uttermost parts of the earth for his possession, ( Psalms 2:8 ) ; or else the sense is, that the people of God, true Christians, shall in Gospel times possess their own possessions; God himself, who is their portion and inheritance, and shall enjoy communion with him; Christ, and all that are his, all spiritual blessings in him; the Spirit and his graces, as the earnest of a future and eternal inheritance; exceeding great and precious promises they are heirs of, and a kingdom and glory hereafter; of which the possessions in the land of Canaan, restored to the right owners of them in the year of jubilee, were a type. R. Moses says this prophecy has respect to the times of Hezekiah; in which he is followed by Grotius, very wrongly; R. Jeshuah, better, to the times of the second temple; but Japhet, best of all, to time to come, to the times of the Messiah, to which it no doubt belongs: here begin the prophecies concerning Christ, his church, and kingdom.
FOOTNOTES:

F2 (hjylp hyht) "erit evasio", Vatablus, Piscator, Mercerus, Liveleus.
F3 (vdq hyhw) "erit sanctus", V. L. Liveleus, Drusius.
California - Do Not Sell My Personal Information  California - CCPA Notice