Bamidbar 35:23

23 Or with any even (stone), that could kill, seeing him not, and cast it upon him, that he die, and was not his oyev, neither sought his ra’ah,

Bamidbar 35:23 Meaning and Commentary

Numbers 35:23

Or with any stone wherewith a man may die
Which is sufficient to kill a man, if thrown at him:

seeing him not;
and so without intention: the Jews F19 from hence gather, that a blind man is to be acquitted and dismissed, and not banished and so stands in no need of a city of refuge; though others say he is to be banished, and needs it, and ought to have the privilege of it:

and cast it upon him that he die;
casting, it upon another account, and with another view, but yet falling upon a man, it kills him;

and was not his enemy, neither sought him harm;
it was never known that they were at variance, or that the slayer had ever by any overt act discovered any malice and enmity against the deceased, by word or deed, or ever sought to do him any injury, either to his person or property.


FOOTNOTES:

F19 Misn. Maccot, c. 2. sect. 3.

Bamidbar 35:23 In-Context

21 Or in eivah (enmity) strike him with his yad, that he die; he that struck him shall surely be put to death; for he is a rotze’ach; the Go’el HaDahm shall slay the rotze’ach, when he meeteth him.
22 But if he push him suddenly without eivah (enmity), or have thrown upon him any keli with no tzediyyah (intention, laying in wait),
23 Or with any even (stone), that could kill, seeing him not, and cast it upon him, that he die, and was not his oyev, neither sought his ra’ah,
24 Then the Edah shall judge between the striker and the Go’el HaDahm according to these mishpatim;
25 And the Edah shall deliver the rotze’ach out of the yad Goel HaDahm, and the Edah shall restore him to his ir miklat, to which he fled; and he shall abide in it unto the mot HaKohen HaGadol which was mashach (anointed) with the shemen hakodesh [T.N. Notice there is freedom at the death of the High Priest just as there is peace at the death of the Moshiach Kohen; cf Isa 53:5-9; Ps 110:4).
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