Divrey Hayamim Bais 26:20

20 And Azaryahu the Kohen HaRosh, and all the Kohanim, looked upon him, and, hinei, he was leprous on his metzach, and they thrust him out from there; yea, he himself hasted also to go out, because Hashem nun-gimmel-ayin-vav [had smitten him, afflicted him, see Isaiah 53:8, 10 where Hashem has the "nega" fall on not on this Ben Dovid Uziyahu, but on Moshiach Ben Dovid].

Divrey Hayamim Bais 26:20 Meaning and Commentary

2 Chronicles 26:20

And Azariah the chief priest, and all the priests, looked
upon him, and, behold, he was leprous in his forehead
He was leprous all over his body, no doubt, but it appeared in his forehead very remarkably, and was seen by them all, who, without doubt, informed him of his case, and of which he soon became sensible:

and they thrust him out from thence;
the holy place, he being now unfit to be in a common dwelling house, or his own palace, and much less to be in the house of God:

yea, himself also hasted to go out, because the Lord had smitten him;
fearing, should he continue there, that something worse would befall him; the Targum is, the Word of the Lord. The leprosy was a disease sent immediately from God, as the case of Miriam, and this of Uzziah, show; and so the Persians ^F4 had a notion, that those had it who sinned against the sun, and for that reason, and which they accounted and worshipped as God.

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FOOTNOTES:

F4 Herodot. Clio, sive, l. 1. c. 138.

Divrey Hayamim Bais 26:20 In-Context

18 And they stood up against Uziyahu HaMelech, and said unto him, It is not for you, Uziyahu, to burn ketoret unto Hashem, but to the Kohanim the Bnei Aharon, that are hamekudashim (consecrated and ritually pure) to burn ketoret. Go out from the Mikdash, for thou hast been treacherous; neither shall it be for thine kavod (honor) from Hashem Elohim.

19 Then Uziyahu became angry, and had a mikteret (censer) in his yad to burn ketoret, and while he was raging with the Kohanim, the tzara’at even broke out on his metzach (forehead) before the Kohanim in the Beis Hashem, near the Mizbe’ach HaKetoret.

20 And Azaryahu the Kohen HaRosh, and all the Kohanim, looked upon him, and, hinei, he was leprous on his metzach, and they thrust him out from there; yea, he himself hasted also to go out, because Hashem nun-gimmel-ayin-vav [had smitten him, afflicted him, see Isaiah 53:8, 10 where Hashem has the "nega" fall on not on this Ben Dovid Uziyahu, but on Moshiach Ben Dovid].

21 And Uziyahu HaMelech was metzorah (a leper) unto his yom mot, and dwelt in a leper asylum house, because of his leprosy; for he was nigzar [see Isaiah 53:8 which uses same word nigzar, "excluded," of Moshiach who was nigzar from the land of the living, meaning Moshiach died] from the Beis Hashem; and Yotam bno was over the Bais HaMelech, governing the Am HaAretz.

22 Now the rest of the acts of Uziyah, harishonim and ha’acharonim, did Yeshayahu ben Amoz, HaNavi, record.