Esther 4:14

14 For if thou altogether holdest thy peace at this time, then shall there revach (relief) and hatzalah (deliverance) arise to the Yehudim from another place; but thou and thy bais Avicha (house of thy father) shall be destroyed; and who knoweth whether thou art come to the Malkhut for such a time as this [1C 9:16; Ro 1:16] ?

Esther 4:14 Meaning and Commentary

Esther 4:14

For if thou altogether holdest thy peace at this time
And will not speak to the king in favour of the Jews, because of the danger she would be exposed to in doing it:

then shall there enlargement and deliverance arise to the Jews from
another place;
Mordecai seemed confident of it, that by some means or another the Jews would be delivered; if not through the intercession of Esther, yet from some other quarter, or by some other hand:

but thou and thy father's house shall be destroyed;
for such neglect of the people of God when in distress, want of pity to them, and not exerting herself as she might in their behalf; so that seeing she and her family must perish, it was better to perish in a good cause than in a bad one:

and who knoweth whether thou art come to the kingdom for such a time as
this?
he intimates that he believed that the providence of God had raised her to that dignity, that she might be an instrument of saving his people in the time of their distress; and this he said to encourage her to make the experiment.

Esther 4:14 In-Context

12 And they told to Mordechai Ester’s words.

13 Then Mordechai commanded to answer Ester, Think not with thyself that thou shalt escape in the Beis HaMelech, more than kol HaYehudim.

14 For if thou altogether holdest thy peace at this time, then shall there revach (relief) and hatzalah (deliverance) arise to the Yehudim from another place; but thou and thy bais Avicha (house of thy father) shall be destroyed; and who knoweth whether thou art come to the Malkhut for such a time as this [1C 9:16; Ro 1:16] ?

15 Then Ester bade them return Mordechai this answer,

16 Go, gather together kol HaYehudim that are found in Shushan, and declare ye a tzom for me, and neither eat nor drink shloshet yamim, lailah vayom. I also and my na’arot will undergo a tzom likewise; and so will I go in unto HaMelech, though it is not according to the dat; and if I perish, I perish.