Gevurot 16:1

1 6 And Rav Sha’ul arrived also in Derbe and went on to Lystra. And, hinei, a certain talmid of Moshiach was there by the name Timotiyos, the ben of a faithful Yiddisha isha but whose abba was Yevani.

Gevurot 16:1 Meaning and Commentary

Acts 16:1

Then came he to Derbe and Lystra
Which were cities of Lycaonia, ( Acts 14:6 ) after Paul had gone through Syria and Cilicia; in the last of these places, he had been stoned, and yet goes thither again; none of these things moved him from the preaching of the Gospel, and from the care of the churches, such zeal, courage, and intrepidity was he possessed of:

and behold a certain disciple was there:
a converted person, a believer in Christ, one that had learned to know and deny himself, and understood the way of salvation by Christ, and was a follower of him; whether the apostle was an instrument of his conversion, when he was before in these parts, is not certain, though probable, since he often calls him his son; nor is it so evident whether he was at Derbe or at Lystra, though the latter seems most likely, since a report was given of him by the brethren there, and at Iconium, when no mention is made of Derbe, in the following verse:

named Timotheus;
or Timothy, the same person to whom afterwards the apostle wrote two epistles: it is a name much used among the Greeks, and his father was a Greek; one of this name, who was an historian among the Greeks, is frequently mentioned by Laertius ^F18; and there was another of this name, the son of Conon, an Athenian general ^F19; and another that was a captain or general of Antiochus,

``Afterward he passed over to the children of Ammon, where he found a mighty power, and much people, with Timotheus their captain.'' (1 Maccabees 5:6)

``Now Timotheus, whom the Jews had overcome before, when he had gathered a great multitude of foreign forces, and horses out of Asia not a few, came as though he would take Jewry by force of arms.'' (2 Maccabees 10:24)

the name signifies one that honoured God, or was honoured by God; both were true in this disciple of Christ:

the son of a certain woman which was a Jewess, and believed;
his mother was a Jewish woman, but a believer in Christ, her name was Eunice, ( 2 Timothy 1:5 )

but his father was a Greek;
a Gentile, an uncircumcised one, and so he seems to have remained, by his sons not being circumcised.

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FOOTNOTES:

F18 De Vit. Philosoph. l. 3. in Vit. Platon. & l. 4. Vit. Speusippi, & l. 5. Vit. Aristotel.
F19 Aelian. Hist. Var. l. 2. c. 10, 18. & l. 3. c. 16, 47.

Gevurot 16:1 In-Context

1 6 And Rav Sha’ul arrived also in Derbe and went on to Lystra. And, hinei, a certain talmid of Moshiach was there by the name Timotiyos, the ben of a faithful Yiddisha isha but whose abba was Yevani.

2 Timotiyos was a bochur who was well spoken of by the Achim b’Moshiach in Lystra and Iconium.

3 Rav Sha’ul wanted Timotiyos to come along with his chavurah, so he took him and did a bris milah, because of the Yehudim in those places, for everyone had da’as that his abba was Yevani.

4 And as they were traveling through the cities, they were handing on to them to be shomer regarding the mitzvot that had been laid down by the Moshiach’s Shlichim and the Ziknei HaKehillot of Moshiach in Yerushalayim.

5 The Moshiach’s Kehillot, therefore, were growing in the emunah (faith), and yom yom were increasing in number.