Hoshea 10

1 0 Yisroel is a running gefen, he bringeth forth p’ri unto himself; according to the multitude of his fruit he hath increased the mizbechot; according to the goodness of his land they have made goodly matzevot (stone pillars, monuments).
2 Their lev is deceitful; now shall they bear guilt; He shall break down their mizbechot, He shall destroy their matzevot.
3 For now they shall say, We have no Melech, because we feared not Hashem; but if we did have a Melech, what could he do for us?
4 They have spoken words, swearing falsely in cutting brit (covenant); thus mishpat springeth up as poisonous herb in the furrows of the sadeh.
5 The inhabitants of Shomron tremble because of the eglot (calf-idols) of Beit-Aven; for the people thereof shall mourn over it, likewise the komer (idolatrous priests) over it, who shout for joy over its kavod, for it has gone into the Golus for them.
6 It shall be also carried unto Assyria for a minchah (present) to the great king; Ephrayim shall receive disgrace, and Yisroel shall be ashamed of his own counsel.
7 As for Shomron, her melech will float off like a twig upon the surface of the mayim.
8 The high places also of Aven, the chattat Yisroel, shall be made shmad; the kotz (thorn) and the dardar (thistle) shall come up on their mizbechot; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
9 O Yisroel, thou hast sinned from the yamei Giveah; there they have continued. Did not milchamah (war) overtake the bnei alvah (children of unruliness) in Giveah?
10 When I please, I will chastise them; amim shall be gathered against them, when they are punished for their shtei avon (double iniquity).
11 And Ephrayim is an eglah melummadah (a trained heifer), and loveth to tread out the grain; but I will put a yoke on her fair neck; I will drive Ephrayim; Yehudah shall plow, and Ya’akov shall break his clods.
12 Sow to yourselves in tzedakah, reap in chesed; break up your fallow ground; for it is time to seek Hashem, till He come and rain tzedek upon you.
13 Ye have plowed resha, ye have reaped avlah; ye have eaten the pri kachash (fruit of lies); because thou didst trust in thy way, in the multitude of thy gibborim (mighty men).
14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be devastated, as Shalman devastated Beit-Arbel on the yom milchamah; the em were dashed in pieces with their banim.
15 So shall Beit-El do unto you because of your great wickedness; in the shachar (dawn) shall the Melech Yisroel utterly be cut off [Isa 53:8].

Hoshea 10 Commentary

Chapter 10

The idolatry of Israel. (1-8) They are exhorted to repentance. (9-15)

Verses 1-8 A vine is only valuable for its fruit; but Israel now brought no fruit to perfection. Their hearts were divided. God is the Sovereign of the heart; he will have all, or none. Were the stream of the heart wholly after God, it would run strongly, and bear down all before it. Their pretences to covenant with God were false. Even the proceeding of justice was as poisonous hemlock. Alas, how empty a vine is the visible church even at this day! But all earthly prosperity is but a collection of bubbles, soon destroyed like foam upon the water. Sinners will in vain seek shelter from that Judge, whom they now despise as a Saviour.

Verses 9-15 Because God does not desire the death and ruin of sinners, therefore in mercy he desires their chastisement. The children of iniquity still remained in Israel. The enemies would be gathered against them. It is just with God to make those know what hardships mean, who indulge themselves in ease and pleasure. Let them cleanse their hearts from all corrupt affections and lusts, and be a broken and contrite spirit. Let them abound in works of piety towards God, and of justice and charity towards one another: herein let them sow to the Spirit. Seeking the Lord is to be every day's work, but there are special occasions when to seek him. Christ shall come as the Lord our righteousness, and grant us of it abundantly. If we sow in righteousness, we shall reap according to mercy; a reward not of debt, but of grace. Even the gains of sin yield the sinner no satisfaction. As our comforts, so our confidences in the service of sin will certainly fail us. Come and seek the Lord, and thy hope in him shall not deceive thee. See what cruel work war makes. Whatever mischief is done, it is sin that does it. What miseries men's sins bring on them, even in this world!

Chapter Summary

INTRODUCTION TO HOSEA 10

This chapter is of the same argument with the former, and others before that; setting forth the sins of the ten tribes, and threatening them with the judgments of God for them; and exhorting them to repentance, and works of righteousness. They are charged with unfruitfulness and ingratitude; increasing in idolatry, as they increased in temporal good things, Ho 10:1; with a divided heart, and with irreverence of God, and their king; and with false swearing, covenant breaking, and injustice, Ho 10:2-4; and are threatened with a removal of their king, and with the destruction of their idols, and places of idolatry, which should cause fear in the common people, and mourning among the priests, Ho 10:1,5-8. It is observed, that their sin had been of long continuance, though the Lord had been kind and good unto them, in chastising them in love, giving them good laws, sending his prophets to exhort them to repentance and reformation, but all in vain, Ho 10:9-13; wherefore they are threatened with the spoiling of their fortresses, the destruction of the people, and the cutting off of their king, Ho 10:14,15.

Hoshea 10 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.