Kehillah in Rome 11:3

3 "Adonoi, they have killed your Nevi’im, they have torn down your mizbe’achot (altars), and I alone have been left, and they seek my life." [MELACHIM ALEF 19:10]

Kehillah in Rome 11:3 Meaning and Commentary

Romans 11:3

Lord, they have killed thy prophets
By the order of Jezebel, wife of Ahab king of Israel, ( 1 Kings 18:4 ) . This sin of slaying the prophets of the Lord is charged upon the Jews by Christ, ( Matthew 23:31 Matthew 23:37 ) , and by the apostle, ( 1 Thessalonians 2:15 ) . In the text in ( 1 Kings 19:14 ) , it is added, "with the sword": which expresses the manner of death they were put to; and this clause is there put after the following, according to a rule of transposition among the Jews; (See Gill on Matthew 27:10).

And digged down thine altars;
either the altars which the patriarchs had formerly built, and were still in being; and though not used, yet were kept and had in great veneration; wherefore the pulling of them down was done in contempt of them, and of the worship of God, which had been formerly performed there; or else such altars, which the religious among the ten tribes built, since the times of Jeroboam, who forbad them to go up to Jerusalem, but ordered them to go to Dan or Bethel; which they not choosing to do erected altars in different places for divine service, and which the Jews F18 say were allowed; for from that time, the prohibition of altars at other places than at Jerusalem ceased:

and I am left alone:
meaning either as a prophet, not knowing that Obadiah had hid an hundred prophets by fifty in a cave, ( 1 Kings 18:4 ) ; or else as a worshipper of the true God, imagining that he was the only person in Israel, that had a true zeal for the Lord of hosts:

and they seek my life;
lay in wait for it, Jezebel by her emissaries being in quest of him; it is added in ( 1 Kings 19:14 ) , "to take it away"; for she had swore by her gods, that by the morrow about that time, his life should be as the life of one of the prophets of Baal he had slain; and in one copy it is added here.


FOOTNOTES:

F18 Kimchi in 1 Kings xviii. 30.

Kehillah in Rome 11:3 In-Context

1 1 I ask, therefore, has Hashem repudiated His people? Not at all! Chas v’shalom! For I too am a ben Yisroel, of the zera Avraham (seed of Avraham Avinu), of the tribe of Binyamin.
2 Hashem has not repudiated His people whom He foreknew [TEHILLIM 94:14; Ro 8:29). Or do you not have da’as what the Kitvei Hakodesh says in the section about Eliyahu HaNavi, how he appeals to Hashem against Yisroel?
3 "Adonoi, they have killed your Nevi’im, they have torn down your mizbe’achot (altars), and I alone have been left, and they seek my life." [MELACHIM ALEF 19:10]
4 But what is Hashem’s answer to him? "I have kept for Myself seven thousand men, who have not bowed the knee to Ba’al." [MELACHIM ALEF 19:18]
5 Thus, therefore, also in the zman hazeh, there has come into being a she’erit (remnant, remainder) in accordance with the bechirah (election) of chesed (free, unmerited favor or grace).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.