Kehillah in Rome 2:15

15 In that they demonstrate the Torah at work [YIRMEYAH 31:33], the Torah written in their levavot, their matzpun (conscience) also bearing witness, while their thoughts bring accusation or even make defense among themselves,

Kehillah in Rome 2:15 Meaning and Commentary

Romans 2:15

Which show the work of the law written in their hearts,
&c.] Though the Gentiles had not the law in form, written on tables, or in a book, yet they had "the work", the matter, the sum and substance of it in their minds; as appears by the practices of many of them, in their external conversation. The moral law, in its purity and perfection, was written on the heart of Adam in his first creation; was sadly obliterated by his sin and fall; upon several accounts, and to answer various purposes, a system of laws was written on tables of stone for the use of the Israelites; and in regeneration the law is reinscribed on the hearts of God's people; and even among the Gentiles, and in their hearts, there are some remains of the old law and light of nature, which as by their outward conduct appears, so by the inward motions of their minds,

their conscience also bearing witness;
for, as the Jews say F18 (wb hdyem Mda lv wtmvn) , "the soul of a man witnesses in him"; for, or against him:

and their thoughts the meanwhile accusing or else excusing one
another;
and this the Heathens themselves acknowledge, when they


FOOTNOTES:

F19 speak of

``(tameion dikasthrion kai krithrion thv suneidhsewv) , "the conclave, tribunal and judgment of conscience"; and which they call (dikasthn dikaiotaton) , "the most righteous judge": whose judgment reason receives, and gives its suffrage to, whether worthy of approbation or reproof; when it reads in the memory as if written on a table the things that are done, and then beholding the law as an exemplar, pronounces itself either worthy of honour or dishonour.''


F18 T. Bab. Chagigah, fol. 16. 1. & Taanith, fol. 11. 1.
F19 Hierocles in Carmina Pythagor. p. 81, 206, 209, 213, 214.

Kehillah in Rome 2:15 In-Context

13 For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM ("justified with G-d" IYOV 25:4). It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM.
14 For when Goyim, who have not the Torah, do by nature what the Torah requires, they not having the Torah are the torah for themselves,
15 In that they demonstrate the Torah at work [YIRMEYAH 31:33], the Torah written in their levavot, their matzpun (conscience) also bearing witness, while their thoughts bring accusation or even make defense among themselves,
16 In the Yom [HaDin (Day of Judgment)] when, according to my Besuras HaGeulah, Hashem, through Rebbe, Melech HaMoshiach Yehoshua, is to judge the secrets of kol Bnei Adam (all men).
17 But if you are called by the name Yehudi (Jew) and rely on the Torah and boast in Hashem,
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