And as Esaias said before
In the beginning of his prophecy, in ( Isaiah 1:9 ) .
Except the Lord of sabaoth had left us a seed;
the title and character the great God goes by here, is "Lord of sabaoth", that is, "of hosts", or "armies"; the Septuagint often leave the word untranslated, as here and elsewhere, as in ( 1 Samuel 1:11 ) ( 17:45 ) . He is Lord of the hosts of heaven, the sun, moon, and stars, whom he brings forth by number, calls by their names, and them to praise him; of the angels, the multitude of the heavenly host, that do his pleasure, fight under him, and for him; and of the hosts of nations, of the several kingdoms of the world, who are all under his government, and among whom he acts according to his sovereign will and pleasure. Kimchi on the place says, he is called so,
``because of "the hosts above", and because of "the hosts below", who are the Israelites, that are called "hosts"; wherefore he would not consume us all, as we deserved:''no, according to the council of his own will, he left them "a seed"; or as it is in Isaiah, a very small remnant": and so the Syriac here, (adyro) , a remnant"; both signify one and the same, namely, a few persons only: "a remnant" signifies a few, which remain out of a large number; and so does "seed", which is reserved for sowing again, after the whole stock is sold off, or consumed: and the leaving of this small number designs God's gracious acts of reserving in the election of a people for himself; the calling them by his grace in time, and preserving them from general corruption; which if he had not done among the Jews, as Jarchi on the text says,
``of himself, and by his mercies, and not for our righteousnesses,''we had been as Sodoma, and been made like unto Gomorrha;