Malachi 3:12

12 And kol HaGoyim shall call you blessed; for ye shall be an Eretz Chefetz, saith Hashem Tzva’os.

Malachi 3:12 Meaning and Commentary

Malachi 3:12

And all nations shall call you blessed
When they shall see the land freed from the devouring locust, and other hurtful creatures; the former and the latter rains given in their season, and the earth yielding a large increase:

for ye shall be a delightsome land, saith the Lord of hosts;
or a desirable ^F14 one; not only pleasant to themselves, being fruitful, but wished for by others, by their neighbouring nations, who, seeing their prosperity, could not but desire to dwell with them; or delightsome to the Lord of hosts: thus Jarchi interprets it, the land that I delight in; and so Aben Ezra; to which agrees the Targum,

``and all nations shall praise you, because you dwell in the land of the house of my Shechinah or majesty, and do my will in it;''

and the Syriac version renders it, "the land of my delight": see ( Isaiah 62:4 ) .

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FOOTNOTES:

F14 (Upx Ura) "terra desiderabilis", V. L. Pagninus, Drusius; "terra beneplaciti", Montanus, Vatablus, Burkius; "oblectationis", Junius & Tremellius, Piscator.

Malachi 3:12 In-Context

10 Bring ye kol hama’aser (all the tithes) into the Beis HaOtzar (House of the Treasury), that there may be teref (food) in Mine Beis [Hamikdash], and prove Me now herewith, saith Hashem Tzva’os, if I will not open you the windows of Shomayim, and pour you out a brocha, that there shall not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy the p’ri ha’adamah; neither shall your gefen cast her fruit before the time in the sadeh, saith Hashem Tzva’os.

12 And kol HaGoyim shall call you blessed; for ye shall be an Eretz Chefetz, saith Hashem Tzva’os.

13 Your devarim have been harsh against Me, saith Hashem. Yet ye say, What have we spoken so much against Thee?

14 Ye have said, Avod Elohim is vain; and what profit is it that we have been shomer over His mishmeret, and that we have walked as mourners before Hashem Tzva’os?