Markos 14:36

36 And Rebbe, Melech HaMoshiach was saying, Abba, Avi, all things [are] possible for you. Take away this KOS [YESHAYAH 51:17; 53:12] from me. But not what I will, but what you [will].

Markos 14:36 Meaning and Commentary

Mark 14:36

And he said, Abba, Father
In the original text, the former of these is a Syriac word, and the latter a Greek one, explanative of the former, as in ( Romans 8:15 ) and ( Galatians 4:6 ) or the repetition is made, to express the vehemency of his affection, and his strong confidence in God, as his Father, amidst his distress, as the Syriac version renders it, (yba aba) , "Abba, my Father": or "my Father, my Father"; and so the Ethiopic version:

all things are possible unto thee;
so Philo the Jew F2, taking notice of Isaac's question about the burnt offering, and Abraham's answer to it, represents the latter as adding, in confirmation of it,

``all things are possible to God, and which are both difficult and impossible to be done by men;''

suggesting, that God could easily provide a lamb for a sacrifice; and Christ here intimates, that every thing consistent with his perfections, counsels, and covenant, were possible to be done by him; and how far what he prays for, was agreeable to these, he submits to him, and to his sovereign will:

take away this cup from me; nevertheless, not what I will, but what
thou wilt: (See Gill on Matthew 26:39).


FOOTNOTES:

F2 De Abrahamo, p. 374.

Markos 14:36 In-Context

34 And Rebbe, Melech HaMoshiach says to them, My agmat nefesh (grief) is great, even to the point of mavet (death). Remain here and stay awake and shomer (on guard).
35 And having gone forth a little, he was falling on the ground and was davening that, if it is possible, this shaah (hour) might pass from him.
36 And Rebbe, Melech HaMoshiach was saying, Abba, Avi, all things [are] possible for you. Take away this KOS [YESHAYAH 51:17; 53:12] from me. But not what I will, but what you [will].
37 And he comes and finds them sleeping, and he says to Shimon Kefa, Are you sleeping? Did you not have chozek (strength) to stay awake one hour?
38 Stay shomer and daven that you may not enter into nisayon (trial, temptation). Indeed the ruach [is] ready but the basar [is] weak.
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