Mattityahu 21:15

15 And the Rashei Hakohanim and the Sofrim were indignant, having seen the niflaot (wonders) which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, Hoshannah to the Ben Dovid [Moshiach].

Mattityahu 21:15 Meaning and Commentary

Matthew 21:15

And when the chief priests and Scribes
The inveterate enemies of Christ; who upon hearing the shouts of the people at Christ's entrance into the city, and passage through it to the temple; and understanding that it was Jesus of Nazareth that was come thither, they came also to awe the people, and pick up what they could against him: who, when they

saw the wonderful things that he did;
as the overturning the tables of the money changers, and the seats of those that sold doves, without any opposition, when these traders were so many, and in great power, and he a single person, and unarmed; and that the blind received their sight, and the lame were cured,

and the children crying in the temple;
who came from the various parts of the city, with their parents, to see the sight; who, when the multitude had done, they began the same ditty:

and saying, Hosanna to the son of David;
proclaiming Jesus to be the Messiah, and ascribing praise and glory to him, and wishing him all happiness and prosperity: the form they had taken up from the people, and might be encouraged by their parents; and which they pronounced without fear of the high priests, and Scribes, being disposed, directed, and overruled hereunto by the providence of God. It was indeed no unusual thing for children to sing the "Hosanna" at the feast of tabernacles; for, according to the Jewish canons ^F11,

``a child that knew how to shake, was obliged to carry the "Lulab",''

or bundle of myrtle, and willow boughs, and palm tree branches, at the shaking of which "Hosanna" was said: but that they should cry "Hosanna" to Jesus, as David's son was very extraordinary, and what the high priests, and Scribes, took notice of with great resentment:

they were sore displeased;
at the children, that so said, at their parents that suffered them, and especially at Christ, who did not forbid them. The Persic version renders it, "it displeased the priests"; the Arabic reads, "they murmured"; and the Ethiopic has it, "it was not pleasant to them".

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FOOTNOTES:

F11 T. Bab. Succa, fol. 42. 1. Erachin, fol. 2. 2. Maimon. Hilch. Lulab, c. 7. sect. 19.

Mattityahu 21:15 In-Context

13 And Rebbe, Melech HaMoshiach says to them, It has been written, BEITI BEIT TEFILLAH YIKAREI (My House shall be called a House of Prayer, YESHAYAH 56:7), but you are making it into a MEARAT PARITZIM (den of robbers, YIRMEYAH 7:11).

14 And ivrim (blind persons) and pisechim (lame persons) came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and he brought refuah to them.

15 And the Rashei Hakohanim and the Sofrim were indignant, having seen the niflaot (wonders) which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, Hoshannah to the Ben Dovid [Moshiach].

16 And they said to Moshiach, Do you hear what these are saying? And Rebbe, Melech HaMoshiach says to them, Ken. Have you never read, MIPI OLLELIM VYONKIM YISSADETAH OZ (From the lips of children and infants You ordained strength, praise, TEHILLIM 8:3[2])?

17 And having left them, he went out of the city to Beit-Anyah (Bethany) and spent the night there.