Shir Hashirim 3:5

5 I charge you, O ye banot Yerushalayim, by the gazelles, and by the deer of the sadeh, that ye arouse nor awake HaAhavah till it pleases [i.e., until its own time, see 2:7; 8:4].

Shir Hashirim 3:5 Meaning and Commentary

Song of Solomon 3:5

I charge you, O ye daughters of Jerusalem
Which are either the words of Christ, adjuring the young converts not to disturb the church; who had now Christ in her arms, taking repose with him, being wearied with running about in search of him: or they are the words of the church; who having experienced a long absence of Christ, and having been at much pains in search of him, and now had found him, was very unwilling to part with him; and fearing these young converts should by any unbecoming word or action provoke him to depart, she gives them a solemn charge; by the roes and by the hinds of the field, that ye stir not up, nor
awake my love, till he please; (See Gill on Song of Solomon 2:7).

Shir Hashirim 3:5 In-Context

3 The shomrim (watchmen) that go about the city found me; to whom I said, Saw ye him whom my nefesh loveth?

4 Scarcely had I passed from them, when I found him whom my nefesh loveth; I held him, and would not let him go, until I had brought him into the bais immi (the house of my mother), and into the cheder of her that conceived me.

5 I charge you, O ye banot Yerushalayim, by the gazelles, and by the deer of the sadeh, that ye arouse nor awake HaAhavah till it pleases [i.e., until its own time, see 2:7; 8:4].

6 Who is this that cometh out of the midbar like pillars of smoke, perfumed with myrrh and frankincense from all the fragrant powders of the rokhel (merchant)?

7 Hinei, his conveyance [see palanquin, 3:9], which is Sh’lomo’s; threescore gibborim (valiant men) are around it, of the Gibborei Yisroel.