Vayikra 10

1 0 And Nadav and Avihu, the bnei Aharon, each took his censer, and put eish therein, and put ketoret (incense) thereon, and offered eish zarah (strange, unauthorized fire) before Hashem, which He commanded them not.
2 And there went out eish (fire) from the presence of Hashem, and devoured them, and they died before Hashem.
3 Then Moshe said unto Aharon, This is it that Hashem spoke, saying, I will show Myself kadosh among them that come near Me, and before kol HaAm (all the People) I will be honored. And Aharon was silent.
4 And Moshe called Mishael and Eltzaphan, the bnei Uzziel the dod (uncle) of Aharon, and said unto them, Come near, carry your brethren from before the Kodesh to the outside of the machaneh.
5 So they went near, and carried them in the kuttanot of them out of the machaneh; as Moshe had said.
6 And Moshe said unto Aharon, and unto Eleazar and unto Itamar, his banim, Don’t uncover your head, neither rend your clothes; lest ye die, and lest wrath come upon kol HaEdah; but let your brethren, the kol Bais Yisroel, bewail the burning which Hashem hath kindled.
7 And ye shall not go out from the entrance of the Ohel Mo’ed, lest ye die; for the shemen mishchat (anointing oil) of Hashem is upon you. And they did according to the word of Moshe.
8 And Hashem spoke unto Aharon, saying,
9 Do not drink yayin nor strong drink, thou, nor thy banim with thee, when ye go into the Ohel Mo’ed, lest ye die; it shall be chukkat olam throughout your generations;
10 And that ye may put difference between kodesh and chol (common, profane), and between tameh (unclean) and tahor (clean);
11 And that ye may teach the Bnei Yisroel all the chukkim which Hashem hath spoken unto them by the hand of Moshe.
12 And Moshe spoke unto Aharon, and unto Eleazar and unto Itamar, his banim that were left, Take the minchah that remaineth of the offerings of Hashem made by eish, and eat it without leaven (i.e., matzot) beside the Mizbe’ach; for it is kodesh kodashim;
13 And ye shall eat it in the makom kadosh, because it is the chok (share, portion) of thee and thy banim, of the sacrifices of Hashem made by eish; for so I am commanded.
14 And the breast of the waving and raised up thigh shall ye eat in a makom tahor; thou, and thy banim, and thy banot with thee; for they are thy chok, and the chok of thy banim, which are given out of the zevakhim of shelamim (peace offerings) of the Bnei Yisroel.
15 The raised-up thigh and the breast of the waving shall they bring with the offerings made by eish of the chelavim (fat portions), to wave it for a wave offering before Hashem; and it shall be thine, and unto thy banim with thee, by a chok olam (portion forever); as Hashem hath commanded.
16 And Moshe diligently inquired about the sa’ir of the chattat, and, hinei, it was burned up; and he was angry with Eleazar and Itamar, the bnei Aharon which were left alive, saying,
17 Why have ye not eaten the chattat in the makom hakodesh, seeing it is kodesh kodashim, and G-d hath given it you to bear away the avon HaEdah, to make kapporah for them before Hashem?
18 Since the dahm of it was not brought in within HaKodesh, ye should indeed have eaten it in the Kodesh, as I commanded.
19 And Aharon said unto Moshe, See, today have they offered their chattat (sin offering) and their olah (burnt offering) before Hashem; and such things have befallen me; and if I had eaten the chattat today, should it have been accepted in the sight of Hashem?
20 And when Moshe heard that, he was satisfied.

Vayikra 10 Commentary

Chapter 10

The sin and death of Nadab and Abihu. (1,2) Aaron and his sons forbidden to mourn for Nadab and Abihu. (3-7) Wine forbidden to the priests when in the service of the tabernacle. (8-11) Of eating the holy things. (12-20)

Verses 1-2 Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were prostrate before the Lord, adoring his presence and glory, they rushed into the tabernacle to burn incense, though not at the appointed time; both together, instead of one alone, and with fire not taken from the altar. If it had been done through ignorance, they had been allowed to bring a sin-offering. But the soul that doeth presumptuously, and in contempt of God's majesty and justice, that soul shall be cut off. The wages of sin is death. They died in the very act of their sin. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could not shelter any from the fire of God's wrath, otherwise than as it was typical of Christ's priesthood.

Verses 3-7 The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered the justice of the stroke. When God corrects us or ours for sin, it is our duty to accept the punishment, and say, It is the Lord, let him do what seemeth him good. Whenever we worship God, we come nigh unto him, as spiritual priests. This ought to make us very serious in all acts of devotion. It concerns us all, when we come nigh to God, to do every religious exercise, as those who believe that the God with whom we have to do, is a holy God. He will take vengeance on those that profane his sacred name by trifling with him.

Verses 8-11 Do not drink wine or strong drink. During the time they ministered, the priests were forbidden it. It is required of ( 1 Timothy. 3:3 ) is, Lest ye die; die when ye are in drink. The danger of death, to which we are continually exposed, should engage all to be sober.

Verses 12-20 Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let us profit by the solemn warning this history conveys. When professing worshippers come with zeal without knowledge, carnal affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, which the Spirit of a holy God never sent within their hearts.

Chapter Summary

INTRODUCTION TO LEVITICUS 10

This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron's sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.

Vayikra 10 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.