Yechezkel 33:7

7 So thou, O Ben Adam, I have set thee a tzofeh unto the Bais Yisroel; therefore thou shalt hear the Davar at My mouth, and give them warning from Me.

Yechezkel 33:7 Meaning and Commentary

Ezekiel 33:7

So thou, O son of man
Here begins the application of the parable to the prophet himself, describing his office and his duty: I have set thee a watchman unto the house of Israel;
which is repeated from ( Ezekiel 3:17 ) , (See Gill on Ezekiel 3:17). The Targum is,

``I have appointed thee a teacher;''

a spiritual watchman; so pastors, teachers, ministers of the Gospel, are watchmen, ( 2 Timothy 4:5 ) ( Hebrews 13:17 ) : therefore thou shalt hear the word from my mouth, and warn them
from me.
The Targum is,

``thou shalt receive the word from my Word, and warn them from sinning before me.''

Yechezkel 33:7 In-Context

5 He heard the sound of the shofar, and took not warning; his dahm shall be upon him. But he that taketh warning shall save his nefesh.

6 But if the tzofeh (watchman, sentinel) see the cherev coming, and blow not the shofar, and HaAm be not warned; if the cherev come, and take any nefesh from among them, he is taken away in his avon (iniquity); but for his dahm will I require [an accounting] at the yad HaTzofeh.

7 So thou, O Ben Adam, I have set thee a tzofeh unto the Bais Yisroel; therefore thou shalt hear the Davar at My mouth, and give them warning from Me.

8 When I say unto the rashah (wicked man), O rashah, thou shalt surely die; if thou dost not speak to warn the rashah from his derech, that rashah shall die in his avon (iniquity); but for his dahm will I require [an accounting] at thine yad.

9 Nevertheless, if thou warn the rashah of his derech to turn from it; if he does not turn from his derech, he shall die in his avon (iniquity); but thou hast saved thy nefesh.