Yehoshua 17:14

14 And the Bnei Yosef spoke unto Yehoshua, saying, Why hast thou given me for a nachalah but one goral and one chevel (portion, lot) to inherit, seeing I am an am rav, forasmuch as Hashem hath blessed me hitherto?

Yehoshua 17:14 Meaning and Commentary

Joshua 17:14

And the children of Joseph spake unto Joshua
Which some understand of the children of Manasseh only; and, indeed, the complaint and arguments used, as well as some circumstances in the account, best agree with them; yet certain it is, that the children of Ephraim accompanied the children of Manasseh, and were present at this interview, as appears from ( Joshua 17:17 ) ; and if they did not join with them in the request and complaint expressly, they countenanced and encouraged the same by their presence:

saying, why hast thou given me but one lot and one portion to inherit:
this seems to suit better with one than both; for there was a lot for the tribe of Manasseh also, as well as for Ephraim, ( Joshua 17:1 ) ; by which it should seem that there were two, and if both made this expostulation, it was not fact; but it may be, that the inheritance which came to them by lot was not as yet divided, and so they called it one lot and one portion, and then it might with propriety be said by them both; and their sense be, that the lot or portion assigned them was only sufficient for one of them, and not for both:

seeing I [am] a great people;
as especially both tribes put together were;

forasmuch as the Lord hath blessed me hitherto?
this best agrees with the tribe of Manasseh, which, since their coming out of Egypt, was increased twenty thousand five hundred, whereas the tribe of Ephraim was decreased; compare ( Numbers 1:33 Numbers 1:35 ) with ( Numbers 26:34 Numbers 26:37 ) . Now it might have been expected by them, that as Joshua was of the tribe of Ephraim, that he would have favoured their cause on that account, and that they should have obtained the grant of an addition by that means; but Joshua was impartial in his administration, and showed no favour and affection on that score, as appears by what follows.

Yehoshua 17:14 In-Context

12 Yet the Bnei Menasheh could not drive out the inhabitants of those towns; but the Kena’ani persisted dwelling in that land.
13 Yet it came to pass, when the Bnei Yisroel increased in chozek (strength) that they put the Kena’ani to forced labor, but did not utterly drive them out.
14 And the Bnei Yosef spoke unto Yehoshua, saying, Why hast thou given me for a nachalah but one goral and one chevel (portion, lot) to inherit, seeing I am an am rav, forasmuch as Hashem hath blessed me hitherto?
15 And Yehoshua answered them, If thou be an am rav, then get thee up to the wood country, and cut down for thyself there in the Eretz HaPerizzi and HaRepha’im, if Har Ephrayim be too small for thee.
16 And the Bnei Yosef said, The har is not enough for us; and all the Kena’ani that dwell in the eretz haemek have chariots of barzel (iron), both they who are of Beit Sh’an and her towns, and they who are of the emek Yizre’el.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.