Yehudim in Moshiach 5:10

10 Having been designated by Hashem as Kohen Gadol AL DIVRATI MALKITZEDEK [TEHILLIM 110:4].

Yehudim in Moshiach 5:10 Meaning and Commentary

Hebrews 5:10

Called of God an high priest, after the order of
Melchisedec.
] (ytrbd le) , according to what is said of him, ( Psalms 110:4 ) there is a resemblance between Melchizedek and Christ; many things that are said of the one, agree with the other: there is a likeness in Melchizedek to Christ; in his person, and what is said of him, that he was without father and mother; and in his office as a priest, and in the manner of his instalment into it; and in the antiquity, dignity, and perpetuity of it: and this is repeated for the further confirmation of Christ's priesthood, and is a conclusion of the truth of it from sufficient evidence: this does not so much design the constitution of Christ as priest, nor the call of him to that office, as the denomination or surnaming of him a priest of Melchizedek's order, because of the agreement between them; and contains a reason of Christ's being the author of eternal salvation, because he is a priest for ever; and prevents any objections against Christ's priesthood, and opens a way to discourse more largely concerning it.

Yehudim in Moshiach 5:10 In-Context

8 Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma’at from his yissurim.

9 And having been made shalem (complete), to all those with mishma’at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu’at Eloheinu Olamim,

10 Having been designated by Hashem as Kohen Gadol AL DIVRATI MALKITZEDEK [TEHILLIM 110:4].

11 We have much to say about this for which it is difficult to make a midrash, als (since) you have become spiritually hard-of-hearing.

12 For indeed by this time you ought to be [rabbininic] morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikarim (principles, essentials) of the Divrei Hashem, and you have become one having need of cholov and not solid okhel.