Yeshayah 31:4

4 For thus saith Hashem unto me, Just as the aryeh (lion) and the young lion roars over his prey, when a multitude of ro’im (shepherds) is called forth against him, he will not be afraid of their clamor, nor disturb himself because of the noise of them; so shall Hashem Tzva’os come down to fight for Mt Tziyon, and for the givah (hill) thereof.

Yeshayah 31:4 Meaning and Commentary

Isaiah 31:4

For thus hath the Lord spoken unto me
The prophet Isaiah, who had heard and received what follows from the Lord, and therefore it might be depended upon; and they are words of grace and mercy, promising preservation and deliverance; and therefore it was a foolish thing to send to Egypt for help: Like as the lion, and the young lion roaring on his prey;
or "muttering", or "growling over his prey" F18; for the lion roars when he is hungry, and wants a prey, and not when he has got one; but when he has one, and is tearing it in pieces, and feeding upon it, he makes a lower noise, a growling one, especially when he apprehends anyone near to disturb him: when a multitude of shepherds is called forth against him;
or, "a fulness of shepherds" F19; the whole posse of them, all that are in the towns and villages, or fields adjacent: who, when a lion has got a lamb or sheep out of the flock, are alarmed and called together, to deliver it, if possible, out of his hands; one not daring to venture, or being not sufficient to disturb him, or drive him away: or, "when a multitude of shepherds meet him" F20; with the prey in his jaws; or rather "call to him", make a noise, in hopes to frighten him, and cause him to drop his prey, that being all they can do, not daring to go near him; which sense is confirmed by what follows: [he] will not be afraid of their voice, nor abase himself for the
noise of them;
he will not leave and lose his prey, or flee from it or them, for the yell and confused noise they make; nor move at all the faster for them, not being in the least intimidated by them: so shall the Lord of hosts come down to fight for Mount Zion, and
for the hill thereof;
that is, he shall come down from heaven by his angel, or in the display of his mighty power, and fight against the Assyrian army, in favour of his people, the inhabitants of Zion or Jerusalem, and deliver them; and there will be no more withstanding him, or putting him off from his purpose, or preventing his good designs and resolutions, than the shepherds are able to divert a lion from his prey. The simile is expressive of the power of God, and of his certain accomplishment of his purposes and promises.


FOOTNOTES:

F18 (wprj le hghy) "ab" (hgh) , "mussitare."
F19 (Myewr alm) "plenitudo pastorum", Montanus, De Dieu, Cocceius. A collection of them, as Ben Melech.
F20 (wyle arqy rva) "quando in occursum illius venit", Munster.

Yeshayah 31:4 In-Context

2 Yet He also is chacham (wise), and will bring rah (disaster), and will not call back His devarim; but will arise against the Bais Mere’im (house of evildoers), and against the ezrat po’alei aven (the help of them that work iniquity).
3 Now the Mitzrayim are adam, and not El (G-d); and their susim basar, and not ruach. When Hashem shall stretch out His yad, both he that helpeth shall fall, and he that is helped shall stumble, and they all shall come to an end together.
4 For thus saith Hashem unto me, Just as the aryeh (lion) and the young lion roars over his prey, when a multitude of ro’im (shepherds) is called forth against him, he will not be afraid of their clamor, nor disturb himself because of the noise of them; so shall Hashem Tzva’os come down to fight for Mt Tziyon, and for the givah (hill) thereof.
5 As tzipporim (birds) flying, so will Hashem Tzva’os defend Yerushalayim; defending also He will deliver it; and paso’ach (passing over) He will preserve it.
6 Shuvu (turn ye, return) unto Him from Whom the Bnei Yisroel have deeply revolted.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.