Yeshayah 43:26

26 Put Me in remembrance; let us plead together at law; declare thou, lema’an (for the sake of) thou being declared righteous.

Yeshayah 43:26 Meaning and Commentary

Isaiah 43:26

Put me in remembrance
Of this gracious promise of free remission of sins, and of all others of the same kind; not that God ever forgets any of his promises, but he may sometimes seem to do so; wherefore he would have his people put him in mind of them, that he may by his good Spirit make a comfortable application of them to him: "let us plead together"; or come together in judgment, as God and the sinner may upon the foot of remission of sin, through the blood, sacrifice, and satisfaction of Christ; which may be pleaded, and will be allowed, in the court of justice: declare thou, that thou mayest be justified; declare the promise before made; declare the grace that is expressed in it; plead the blood and righteousness of my Son, that thou mayest be justified by it, on which account remission of sin is: or it may be rather, these words are directed to another set of men among the Jews, who rejected the doctrine of forgiveness of sin by the grace of God, through the blood of Christ; such as were the Scribes and Pharisees in Christ's time, those self-justiciaries, who sought to be justified by the works of the law; setting at nought the grace of God and righteousness of Christ: now these the Lord calls upon in a way of derision, to put him in mind of any of their good actions they had done, and he had forgotten, for the sake of which they expected pardon, and not for his name's sake; and to come into open court and plead their own righteousness, and see whether they could carry their cause upon the foot of their own merits; and declare publicly what these merits and good works were, that they might be justified by them, if they were sufficient for such a purpose; but alas! these would not bear examination at the bar of strict justice, and would be far from justifying them in, the sight of God; and as their own works would be insufficient, it would be a vain thing to have recourse to the works and merits of their forefathers; for it follows,

Yeshayah 43:26 In-Context

24 Thou hast bought Me no fragrant calamus with kesef, neither hast thou filled Me with the chelev of thy zevakhim; but thou hast made Me to serve with thy chattot, thou hast wearied Me with thine avonot.
25 I, even I, am He that blotteth out thy peysha’im for Mine own sake, and will not remember thy chattot.
26 Put Me in remembrance; let us plead together at law; declare thou, lema’an (for the sake of) thou being declared righteous.
27 Avicha HaRishon hath sinned, and thy melitzim (mediators) have rebelled against Me.
28 Therefore I have profaned the Sarei Kodesh, (Holy Princes) and have given Ya’akov to cherem, and Yisroel to giddufim (revilings).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.