Yeshayah 47:5

5 Sit thou silent, and get thee into choshech, O Bat Kasdim (Chaldeans); for thou shalt no more be called, Geveret Mamlachot (The Lady of Kingdoms).

Yeshayah 47:5 Meaning and Commentary

Isaiah 47:5

Sit thou silent
Here the speech is directed again to Babylon, which used to be a place of noise and hurry, as well as famous and much talked of all the world over; but now there should be a deep silence in it, no voice to be heard, the inhabitants being gone, and no discourse concerning it; no more talked of and celebrated for its magnificence and authority, trade and riches, but buried in oblivion. It is represented as sitting in silence, either as a mourner, or as one that is free among the dead, remembered no more: and get thee into darkness, O daughter of the Chaldeans;
meaning either captivity or imprisonment, prison houses being dark; or into the state of the dead, which is a state of darkness: for thou shall no more be called the lady of kingdoms;
the mistress or governess of them, as she had been, having subdued many kingdoms and nations, and added them to her monarchy, which now would be at an end. Thus mystical Babylon, or Rome, has reigned over the kings of the earth, and has been mistress over many nations; but the time is coming when she will sit in silence, and no voice will be heard in her; and when the kingdom of the beast will be full of darkness, ( Revelation 17:15 Revelation 17:18 ) ( Revelation 18:22 Revelation 18:23 ) ( 16:10 ) .

Yeshayah 47:5 In-Context

3 Thy ervat (nakedness) shall be exposed, yes, thy cherpah (shame, reproach) shall be seen; I will take nakam (vengeance) and I will not be as adam when I meet thee.
4 Go’aleinu, Hashem Tzva’os Shmo, Kadosh Yisroel.
5 Sit thou silent, and get thee into choshech, O Bat Kasdim (Chaldeans); for thou shalt no more be called, Geveret Mamlachot (The Lady of Kingdoms).
6 I was angry with My people, I have profaned Mine nachalah, and given them into thine yad; thou didst show them no rachamim (mercy); upon the zaken (ancient, old) hast thou very heavily laid thy ol (yoke).
7 And thou saidst, I shall be a Geveret ad l’olahm (Lady forever): so that thou didst not lay these things to thy lev, neither didst remember her [Babylon’s] acharit (latter end, i.e. future destruction).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.