The Message Bible MSG
New American Standard Bible NAS
1 It pleases me that you continue to remember and honor me by keeping up the traditions of the faith I taught you. All actual authority stems from Christ.
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Be imitators of me, just as I also am of Christ.
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Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you.
3 In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God.
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But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.
4 Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ.
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Every man who has something on his head while praying or prophesying disgraces his head.
5 In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband.
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But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved.
6 Worse, she dishonors herself - an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts,
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For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head.
7 men and women, who far too often butt heads with each other, submit their "heads" to the Head: God.
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For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man.
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For man does not originate from woman, but woman from man;
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for indeed man was not created for the woman's sake, but woman for the man's sake.
10 Don't, by the way, read too much into the differences here between men and women.
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Therefore the woman ought to have a symbol of authority on her head, because of the angels.
11 Neither man nor woman can go it alone or claim priority. Man was created first, as a beautiful shining reflection of God - that is true. But the head on a woman's body clearly outshines in beauty the head of her "head," her husband.
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However, in the Lord , neither is woman independent of man, nor is man independent of woman.
12 The first woman came from man, true - but ever since then, every man comes from a woman! And since virtually everything comes from God anyway, let's quit going through these "who's first" routines.
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For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God.
13 Don't you agree there is something naturally powerful in the symbolism - a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission?
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Judge for yourselves : is it proper for a woman to pray to God with her head uncovered?
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Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,
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but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering.
16 I hope you're not going to be argumentative about this. All God's churches see it this way; I don't want you standing out as an exception.
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But if one is inclined to be contentious, we have no other practice, nor have the churches of God.
17 Regarding this next item, I'm not at all pleased. I am getting the picture that when you meet together it brings out your worst side instead of your best!
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But in giving this instruction, I do not praise you, because you come together not for the better but for the worse.
18 First, I get this report on your divisiveness, competing with and criticizing each other. I'm reluctant to believe it, but there it is.
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For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it.
19 The best that can be said for it is that the testing process will bring truth into the open and confirm it.
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For there must also be factions among you, so that those who are approved may become evident among you.
20 And then I find that you bring your divisions to worship - you come together, and instead of eating the Lord's Supper,
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Therefore when you meet together , it is not to eat the Lord's Supper,
21 you bring in a lot of food from the outside and make pigs of yourselves. Some are left out, and go home hungry. Others have to be carried out, too drunk to walk. I can't believe it!
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for in your eating each one takes his own supper first; and one is hungry and another is drunk.
22 Don't you have your own homes to eat and drink in? Why would you stoop to desecrating God's church? Why would you actually shame God's poor? I never would have believed you would stoop to this. And I'm not going to stand by and say nothing.
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What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.
23 Let me go over with you again exactly what goes on in the Lord's Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread.
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For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread;
24 Having given thanks, he broke it and said, This is my body, broken for you. Do this to remember me.
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and when He had given thanks, He broke it and said, "This is My body, which is for you; do this in remembrance of Me."
25 After supper, he did the same thing with the cup: This cup is my blood, my new covenant with you. Each time you drink this cup, remember me.
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In the same way He took the cup also after supper, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me."
26 What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.
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For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.
27 Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of "remembrance" you want to be part of?
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Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord .
28 Examine your motives, test your heart, come to this meal in holy awe.
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But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup.
29 If you give no thought (or worse, don't care) about the broken body of the Master when you eat and drink, you're running the risk of serious consequences.
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For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.
30 That's why so many of you even now are listless and sick, and others have gone to an early grave.
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For this reason many among you are weak and sick, and a number sleep.
31 If we get this straight now, we won't have to be straightened out later on.
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But if we judged ourselves rightly, we would not be judged.
32 Better to be confronted by the Master now than to face a fiery confrontation later.
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But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.
33 So, my friends, when you come together to the Lord's Table, be reverent and courteous with one another.
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So then, my brethren, when you come together to eat, wait for one another.
34 If you're so hungry that you can't wait to be served, go home and get a sandwich. But by no means risk turning this Meal into an eating and drinking binge or a family squabble. It is a spiritual meal - a love feast. The other things you asked about, I'll respond to in person when I make my next visit.
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If anyone is hungry, let him eat at home, so that you will not come together for judgment. The remaining matters I will arrange when I come.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
New American Standard Bible Copyright © 1960, 1962, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, California. All rights reserved.