The Message Bible MSG
English Standard Version ESV
1 What I want to talk about now is the various ways God's Spirit gets worked into our lives. This is complex and often misunderstood, but I want you to be informed and knowledgeable.
1
Now concerning spiritual gifts, brothers, I do not want you to be uninformed.
2 Remember how you were when you didn't know God, led from one phony god to another, never knowing what you were doing, just doing it because everybody else did it? It's different in this life. God wants us to use our intelligence, to seek to understand as well as we can.
2
You know that when you were pagans you were led astray to mute idols, however you were led.
3 For instance, by using your heads, you know perfectly well that the Spirit of God would never prompt anyone to say "Jesus be damned!" Nor would anyone be inclined to say "Jesus is Master!" without the insight of the Holy Spirit.
3
Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed! ” and no one can say “Jesus is Lord” except in the Holy Spirit.
4 God's various gifts are handed out everywhere; but they all originate in God's Spirit.
4
Now there are varieties of gifts, but the same Spirit;
5 God's various ministries are carried out everywhere; but they all originate in God's Spirit.
5
and there are varieties of service, but the same Lord;
6 God's various expressions of power are in action everywhere; but God himself is behind it all.
6
and there are varieties of activities, but it is the same God who empowers them all in everyone.
7 Each person is given something to do that shows who God is: Everyone gets in on it, everyone benefits. All kinds of things are handed out by the Spirit, and to all kinds of people!
7
To each is given the manifestation of the Spirit for the common good.
8 The variety is wonderful: wise counsel clear understanding
8
For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
9 simple trust healing the sick
9
to another faith by the same Spirit, to another gifts of healing by the one Spirit,
10 miraculous acts proclamation distinguishing between spirits tongues interpretation of tongues.
10
to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.
11 All these gifts have a common origin, but are handed out one by one by the one Spirit of God. He decides who gets what, and when.
11
All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
12 You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts - limbs, organs, cells - but no matter how many parts you can name, you're still one body. It's exactly the same with Christ.
12
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
13 By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain - his Spirit - where we all come to drink. The old labels we once used to identify ourselves - labels like Jew or Greek, slave or free - are no longer useful. We need something larger, more comprehensive.
13
For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
14 I want you to think about how all this makes you more significant, not less. A body isn't just a single part blown up into something huge. It's all the different-but-similar parts arranged and functioning together.
14
For the body does not consist of one member but of many.
15 If Foot said, "I'm not elegant like Hand, embellished with rings; I guess I don't belong to this body," would that make it so?
15
If the foot should say, “Because I am not a hand, I do not belong to the body, ” that would not make it any less a part of the body.
16 If Ear said, "I'm not beautiful like Eye, limpid and expressive; I don't deserve a place on the head," would you want to remove it from the body?
16
And if the ear should say, “Because I am not an eye, I do not belong to the body, ” that would not make it any less a part of the body.
17 If the body was all eye, how could it hear? If all ear, how could it smell?
17
If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?
18 As it is, we see that God has carefully placed each part of the body right where he wanted it.
18
But as it is, God arranged the members in the body, each one of them, as he chose.
19 But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn't be a body, but a monster.
19
If all were a single member, where would the body be?
20 What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own.
20
As it is, there are many parts, yet one body.
21 Can you imagine Eye telling Hand, "Get lost; I don't need you"? Or, Head telling Foot, "You're fired; your job has been phased out"?
21
The eye cannot say to the hand, “I have no need of you, ” nor again the head to the feet, “I have no need of you. ”
22 As a matter of fact, in practice it works the other way - the "lower" the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach.
22
On the contrary, the parts of the body that seem to be weaker are indispensable,
23 When it's a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons.
23
and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty,
24 If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn't you prefer good digestion to full-bodied hair?
24
which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it,
25 The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don't,
25
that there may be no division in the body, but that the members may have the same care for one another.
26 the parts we see and the parts we don't. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.
26
If one member suffers, all suffer together; if one member is honored, all rejoice together.
27 You are Christ's body - that's who you are! You must never forget this. Only as you accept your part of that body does your "part" mean anything.
27
Now you are the body of Christ and individually members of it.
28 You're familiar with some of the parts that God has formed in his church, which is his "body": apostles prophets teachers miracle workers healers helpers organizers those who pray in tongues.
28
And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues.
29 But it's obvious by now, isn't it, that Christ's church is a complete Body and not a gigantic, unidimensional Part? It's not all Apostle, not all Prophet, not all Miracle Worker,
29
Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues.
30
Do all possess gifts of healing? Do all speak with tongues? Do all interpret?
31 And yet some of you keep competing for so-called "important" parts. But now I want to lay out a far better way for you.
31
But earnestly desire the higher gifts. And I will show you a still more excellent way.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Holy Bible, English Standard Version® (ESV®) © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2025