Parallel Bible results for "1 corinthians 12"

1 Corinthians 12

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WYC

1 Brothers and sisters, I want you to know about the gifts of the Holy Spirit.
1 But of spiritual things, brethren, I will not that ye not know [I will not you to unknow].
2 You know that at one time you were unbelievers. You were somehow drawn away to worship statues of gods that couldn't even speak.
2 For ye know, that when ye were heathen men, how ye were led going to dumb maumets. [Soothly ye know, for when ye were heathen men, as ye were led going to dumb simulacra.]
3 So I tell you that no one who is speaking with the help of God's Spirit says, "May Jesus be cursed." And without the help of the Holy Spirit no one can say, "Jesus is Lord."
3 Therefore I make known to you, that no man speaking in the Spirit of God, saith parting from Jesus; and no man may say the Lord Jesus [is], but in the Holy Ghost.
4 There are different kinds of gifts. But they are all given by the same Spirit.
4 And diverse graces there be, but it is all one Spirit [but the same Spirit is];
5 There are different ways to serve. But they all come from the same Lord.
5 and diverse services there be, but it is all one Lord; [and partings of servings be, but the same Lord is;]
6 There are different ways to work. But the same God makes it possible for all of us to have all those different things.
6 and diverse workings there be, but it is all one God [and partings of workings be, but the same God is], that worketh all things in all things.
7 The Holy Spirit is given to each of us in a special way. That is for the good of all.
7 And to each man the showing of Spirit is given to profit.
8 To some people the Spirit gives the message of wisdom. To others the same Spirit gives the message of knowledge.
8 And the word of wisdom is given to one by Spirit [To another forsooth by Spirit the word of wisdom is given]; to another the word of knowing, by the same Spirit;
9 To others the same Spirit gives faith. To others that one Spirit gives gifts of healing.
9 faith to another, in the same Spirit; to another, grace of healings [+grace of healths/grace of heals], in one Spirit;
10 To others he gives the power to do miracles. To others he gives the ability to prophesy. To others he gives the ability to tell the spirits apart. To others he gives the ability to speak in different kinds of languages they had not known before. And to still others he gives the ability to explain what was said in those languages.
10 to another, the working of works of power; to another, prophecy; to another, very knowing of spirits; to another, kinds of languages; to another, expounding of words. [to another, the working of virtues; to another, prophecy; to another, discretion, or very knowing, of spirits; to another, kinds of tongues, or languages; to another, interpreting, or expounding, of words.]
11 All of the gifts are produced by one and the same Spirit. He gives them to each person, just as he decides.
11 And one and the same Spirit worketh all these things [Forsooth all these things one and the same Spirit worketh], parting to each by themselves as he will.
12 There is one body. But it has many parts. Even though it has many parts, they make up one body. It is the same with Christ.
12 For as there is one body, and hath many members, and all the members of the body when those be many [when they be many], be one body, so also Christ.
13 We were all baptized by one Holy Spirit into one body. It didn't matter whether we were Jews or Greeks, slaves or free people. We were all given the same Spirit to drink.
13 For in one Spirit all we be baptized into one body, either Jews, either heathen, either servants, either free; and all we be filled with drink in one Spirit. [And soothly in one Spirit all we be baptized into one body, either Jews, or heathen, or servants, or free; and all we have drunk in one Spirit.]
14 The body is not made up of just one part. It has many parts.
14 For the body is not one member, but many.
15 Suppose the foot says, "I am not a hand. So I don't belong to the body." It is still part of the body.
15 If the foot shall say, For I am not the hand, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].
16 And suppose the ear says, "I am not an eye. So I don't belong to the body." It is still part of the body.
16 And if the ear saith [And if the ear shall say], For I am not the eye, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].
17 If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell?
17 If all the body is the eye [If all the body were the eye], where is [the] hearing? and if all the body is hearing, where is [the] smelling?
18 God has placed each part in the body just as he wanted it to be.
18 But now God hath set members, and each of them in the body, as he would.
19 If all the parts were the same, how could there be a body?
19 And if all were one member, where were the body?
20 As it is, there are many parts. But there is only one body.
20 But now there be many members, but one body.
21 The eye can't say to the hand, "I don't need you!" The head can't say to the feet, "I don't need you!"
21 And the eye may not say to the hand [Forsooth the eye shall not be able to say to the hand], I have no need to thy works; or again the head to the feet, Ye be not necessary to me.
22 In fact, it is just the opposite. The parts of the body that seem to be weaker are the ones we can't do without.
22 But much more those that be seen to be the lower members of the body [But much more those that be seen to be more sick, or lower, members of the body], be more needful;
23 The parts that we think are less important we treat with special honor. The private parts aren't shown. But they are treated with special care.
23 and those that we guess to be the unworthier members of the body, to them we give more honour; and those members that be unseemly, have more seemliness. [+and to them that we guess to be unnobler members of the body, we give more honour about; and those members that be unhonest, have more honesty.]
24 The parts that can be shown don't need special care. But God has joined together all the parts of the body. And he has given more honor to the parts that didn't have any.
24 For our seemly members have need of none; but God tempered the body, giving more honour to it, to whom it failed, [Forsooth our honest members of none have need; but God tempered the body, giving more worship to it, to whom it failed,]
25 In that way, the parts of the body will not take sides. All of them will take care of each other.
25 that debate be not in the body, but that the members be busy into the same thing each for other [but that the members be busy into the same thing for each other].
26 If one part suffers, every part suffers with it. If one part is honored, every part shares in its joy.
26 And if one member suffereth any thing [And if one member suffer any thing], all members suffer therewith; either if one member joyeth [either if one member glorieth], all members joy together.
27 You are the body of Christ. Each one of you is a part of it.
27 And ye be the body of Christ, and members of member. [Forsooth ye be the body of Christ, and members of members.]
28 First, God has appointed apostles in the church. Second, he has appointed prophets. Third, he has appointed teachers. Then he has appointed people who do miracles and those who have gifts of healing. He also appointed those able to help others, those able to direct things, and those who can speak in different kinds of languages they had not known before.
28 But God set some men in the church, first apostles, the second time prophets [And soothly God put some in the church, first apostles, the second prophets], the third teachers, afterward works of power, afterward graces of healings, helpings, governings, kinds of languages, interpretations of words.
29 Is everyone an apostle? Is everyone a prophet? Is everyone a teacher? Do all work miracles?
29 Whether all [be] apostles? whether all [be] prophets? Whether all teachers? whether all works of power?
30 Do all have gifts of healing? Do all speak in languages they had not known before? Do all explain what is said in those languages?
30 whether all have grace of healings? whether all speak with languages? whether all expound [whether all interpret, or expound]?
31 But above all, you should want the more important gifts. And now I will show you the best way of all.
31 But follow ye the better ghostly gifts. And yet I show to you a more excellent way.
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Copyright © 2001 by Terence P. Noble. For personal use only.