King James Version KJV
Lexham English Bible LEB
1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
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Pursue love, and strive for spiritual [gifts], but especially that you may prophesy.
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
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For the one who speaks in a tongue does not speak to people but to God, because no one understands, but by the Spirit he speaks mysteries.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
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But the one who prophesies speaks to people edification and encouragement and consolation.
4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
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The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
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Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies [is] greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
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But now, brothers, if I come to you speaking with tongues, how do I benefit you, unless I speak to you either with a revelation or with knowledge or with a prophecy or with a teaching?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
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Likewise, the inanimate things which produce a sound, whether flute or lyre, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the lyre?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
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For indeed, if the trumpet produces an indistinct sound, who will prepare for battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
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And so you through the tongue, unless you produce a clear message, how will it be known what is spoken? For you will be speaking into the air.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
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There are probably so many kinds of languages in the world, and none without meaning.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
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Therefore, if I do not know the meaning of the language, I will be a barbarian to the one who is speaking, and the one who is speaking [will be] a barbarian in my [judgment].
12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
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In this way also you, since you are zealous of spiritual [gifts], seek for the edification of the church, in order that you may abound.
13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
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Therefore the one who speaks in a tongue must pray that he may interpret.
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
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For if I pray in a tongue, my spirit prays but my mind is unproductive.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
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{Therefore what should I do}? I will pray with my spirit, but I will also pray with my mind. I will sing praise with my spirit, but I will also sing praise with my mind.
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
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For otherwise, if you praise in [your] spirit, how will the one who fills the place of the outsider say the "amen" at your thanksgiving, because he does not know what you are saying?
17 For thou verily givest thanks well, but the other is not edified.
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For indeed you are giving thanks well, but the other person is not edified.
18 I thank my God, I speak with tongues more than ye all:
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I give thanks to God [that] I speak with tongues more than all of you,
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
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but in the church I prefer to speak five words with my mind, in order that I may instruct other [people], than ten thousand words in a tongue.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
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Brothers, do not become children in [your] understanding, but with respect to wickedness be as a child, and in [your] understanding be mature.
21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
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In the law it is written: "By those who speak a foreign language and by the lips of others I will speak to this people, and not even in this way will they obey me,"<note: A quotation from Isa 28:11-12> says the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
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So then, tongues are for a sign not to those who believe, but to unbelievers, but prophecy [is] not for unbelievers, but for those who believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
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Therefore, if the whole church comes together at the same [time] and all speak with tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds?
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
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But if all prophesy, and some unbeliever or outsider enters, he is convicted by all, he is judged by all,
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
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the secret things of his heart become evident, and so, falling on [his] face, he will worship God, proclaiming, "God is truly among you!"
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
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{Therefore what should you do}, brothers? Whenever you come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All [things] must be [done] for edification.
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
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If anyone speaks in a tongue, [it must be] on one occasion two or at most three, and {one after the other}, and one must interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
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But if there is no interpreter, he must be silent in the church, but let him speak to himself and to God.
29 Let the prophets speak two or three, and let the other judge.
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Let two or three prophets speak, and the others evaluate.
30 If any thing be revealed to another that sitteth by, let the first hold his peace.
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And if [something] is revealed to another who is seated, the first must be silent.
31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
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For you are all able to prophesy {in turn}, in order that all may learn and all may be encouraged,
32 And the spirits of the prophets are subject to the prophets.
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and the spirits of prophets are subject to prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
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For God is not [a God of] disorder but of peace. As in all the churches of the saints,
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
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the women must be silent in the churches, for it is not permitted for them to speak, but they must be in submission, just as the law also says.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
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But if they want to learn something, let them ask their own husbands at home, for it is shameful for a woman to speak in church.
36 What? came the word of God out from you? or came it unto you only?
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Or has the word of God gone out from you, or has it come to you only?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
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If anyone thinks he is a prophet or spiritual, he should recognize that [the things] which I am writing to you are of the Lord.
38 But if any man be ignorant, let him be ignorant.
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But if anyone ignores [this], he is ignored.
39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
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So then, my brothers, desire to prophesy, and do not prevent speaking with tongues.
40 Let all things be done decently and in order.
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But let all [things] be [done] decently and according to proper procedure.
The King James Version is in the public domain.
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.