Parallel Bible results for "1 corinthians 14"

1 Corinthians 14

The Message Bible MSG

1 Go after a life of love as if your life depended on it - because it does. Give yourselves to the gifts God gives you. Most of all, try to proclaim his truth.

2 If you praise him in the private language of tongues, God understands you but no one else does, for you are sharing intimacies just between you and him.

3 But when you proclaim his truth in everyday speech, you're letting others in on the truth so that they can grow and be strong and experience his presence with you.

4 The one who prays using a private "prayer language" certainly gets a lot out of it, but proclaiming God's truth to the church in its common language brings the whole church into growth and strength.

5 I want all of you to develop intimacies with God in prayer, but please don't stop with that. Go on and proclaim his clear truth to others. It's more important that everyone have access to the knowledge and love of God in language everyone understands than that you go off and cultivate God's presence in a mysterious prayer language - unless, of course, there is someone who can interpret what you are saying for the benefit of all.

6 Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don't address you plainly with some insight or truth or proclamation or teaching, what help am I to you?

7 If musical instruments - flutes, say, or harps - aren't played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music?

8 If the trumpet call can't be distinguished, will anyone show up for the battle?

9 So if you speak in a way no one can understand, what's the point of opening your mouth?

10 There are many languages in the world and they all mean something to someone.

11 But if I don't understand the language, it's not going to do me much good.

12 It's no different with you. Since you're so eager to participate in what God is doing, why don't you concentrate on doing what helps everyone in the church?

13 So, when you pray in your private prayer language, don't hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy.

14 If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted.

15 So what's the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind.

16 If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what's going on know when to say "Amen"?

17 Your blessing might be beautiful, but you have very effectively cut that person out of it.

18 I'm grateful to God for the gift of praying in tongues that he gives us for praising him, which leads to wonderful intimacies we enjoy with him. I enter into this as much or more than any of you.

19 But when I'm in a church assembled for worship, I'd rather say five words that everyone can understand and learn from than say ten thousand that sound to others like gibberish.

20 To be perfectly frank, I'm getting exasperated with your infantile thinking. How long before you grow up and use your head - your adult head? It's all right to have a childlike unfamiliarity with evil; a simple no is all that's needed there. But there's far more to saying yes to something. Only mature and well-exercised intelligence can save you from falling into gullibility.

21 It's written in Scripture that God said, In strange tongues and from the mouths of strangers I will preach to this people, but they'll neither listen nor believe.

22 So where does it get you, all this speaking in tongues no one understands? It doesn't help believers, and it only gives unbelievers something to gawk at. Plain truth-speaking, on the other hand, goes straight to the heart of believers and doesn't get in the way of unbelievers.

23 If you come together as a congregation and some unbelieving outsiders walk in on you as you're all praying in tongues, unintelligible to each other and to them, won't they assume you've taken leave of your senses and get out of there as fast as they can?

24 But if some unbelieving outsiders walk in on a service where people are speaking out God's truth, the plain words will bring them up against the truth

25 and probe their hearts. Before you know it, they're going to be on their faces before God, recognizing that God is among you.

26 So here's what I want you to do. When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight.

27 If prayers are offered in tongues, two or three's the limit, and then only if someone is present who can interpret what you're saying.

28 Otherwise, keep it between God and yourself.

29 And no more than two or three speakers at a meeting, with the rest of you listening and taking it to heart.

30 Take your turn, no one person taking over.

31 Then each speaker gets a chance to say something special from God, and you all learn from each other.

32 If you choose to speak, you're also responsible for how and when you speak.

33 When we worship the right way, God doesn't stir us up into confusion; he brings us into harmony. This goes for all the churches - no exceptions.

34 Wives must not disrupt worship, talking when they should be listening,

35 asking questions that could more appropriately be asked of their husbands at home. God's Book of the law guides our manners and customs here. Wives have no license to use the time of worship for unwarranted speaking.

36 Do you - both women and men - imagine that you're a sacred oracle determining what's right and wrong? Do you think everything revolves around you?

37 If any one of you thinks God has something for you to say or has inspired you to do something, pay close attention to what I have written. This is the way the Master wants it.

38 If you won't play by these rules, God can't use you. Sorry.

39 Three things, then, to sum this up: When you speak forth God's truth, speak your heart out. Don't tell people how they should or shouldn't pray when they're praying in tongues that you don't understand.

40 Be courteous and considerate in everything.

New American Standard Bible NAS

1 Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.

2 For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.

3 But one who prophesies speaks to men for edification and exhortation and consolation.

4 One who speaks in a tongue edifies himself; but one who prophesies edifies the church.

5 Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.

6 But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?

7 Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

8 For if the bugle produces an indistinct sound, who will prepare himself for battle?

9 So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air.

10 There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning.

11 If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me.

12 So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church.

13 Therefore let one who speaks in a tongue pray that he may interpret.

14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

15 What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.

16 Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen " at your giving of thanks, since he does not know what you are saying?

17 For you are giving thanks well enough, but the other person is not edified.

18 I thank God, I speak in tongues more than you all;

19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

20 Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.

21 In the Law it is written, "BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME," says the Lord .

22 So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe.

23 Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?

24 But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all;

25 the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.

26 What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.

27 If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret;

28 but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God.

29 Let two or three prophets speak, and let the others pass judgment.

30 But if a revelation is made to another who is seated, the first one must keep silent.

31 For you can all prophesy one by one , so that all may learn and all may be exhorted;

32 and the spirits of prophets are subject to prophets;

33 for God is not a God of confusion but of peace, as in all the churches of the saints.

34 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says.

35 If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.

36 Was it from you that the word of God first went forth? Or has it come to you only?

37 If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord's commandment.

38 But if anyone does not recognize this, he is not recognized.

39 Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues.

40 But all things must be done properly and in an orderly manner.