New International Reader's Version NIRV
Wycliffe WYC
1 Follow the way of love. You should also want the gifts the Holy Spirit gives. Most of all, you should want the gift of prophecy.
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Follow ye charity, love ye spiritual things, but more that ye prophesy.
2 Anyone who speaks in a language he had not known before doesn't speak to people. He speaks only to God. In fact, no one understands that person. What he says with his spirit remains a mystery.
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And he that speaketh in tongue, speaketh not to men, but to God; for no man heareth. But the Spirit speaketh mysteries.
3 But anyone who prophesies speaks to people. He says things to make them stronger, to give them hope and to comfort them.
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For he that prophesieth, speaketh to men to edification, and admonishing, and comforting.
4 Those who speak in other languages build themselves up. But those who prophesy build up the church.
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He that speaketh in tongue, edifieth himself; but he that prophesieth, edifieth the church of God.
5 I would like all of you to speak in other languages. But I would rather have you prophesy. Those who prophesy are more helpful than those who speak in other languages. But that is not the case if those who speak in other languages explain what they have said. Then the whole church can be built up.
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And I will, that all ye speak in tongues, but more that ye prophesy. For he that prophesieth, is more than he that speaketh in languages; but peradventure he expound, that the church take edification. [+Forsooth I will you all to speak in tongues, but more that ye prophesy. For why he that prophesieth, is more than he that speaketh with tongues, or languages; but peradventure he interpret, or declare, that the church take edification.]
6 Brothers and sisters, suppose I were to come to you and speak in other languages. What good would I be to you? None! I would need to come with new truth or knowledge, or a prophecy or a teaching.
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But now, brethren, if I come to you, and speak in tongues, what shall I profit to you, but if I speak to you either in revelation, either in science, either in prophecy, either in teaching? [+Now forsooth, brethren, if I come to you, speaking with tongues, what shall I profit/what shall it profit to you, but if I shall speak to you either in revelation, or in science, or in prophecy, or in teaching?]
7 Here are some examples. Certain objects make sounds. Take a flute or a harp. No one will know what the tune is unless different notes are played.
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For those things that be without soul, and giveth voices, either pipe, either harp, but those give distinction of soundings, how shall it be known that that is sung, either that that is trumpeted. [+Nevertheless those things that be without soul, or life, giving voices, either pipe, or harp, but if they shall give distinction of soundings, how shall it be known, that is sung, or that that is harped.]
8 Also, if the trumpet call isn't clear, who will get ready for battle?
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For if a trumpet give an uncertain sound [For why if the trump give uncertain voice], who shall make himself ready to battle?
9 It's the same with you. You must speak words that people understand. If you don't, no one will know what you are saying. You will just be speaking into the air.
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So [and] but ye give an open word by tongue, how shall that that is said be known? For ye shall be speaking in vain [+For ye shall be speaking in the air/Soothly ye shall be speaking into the airs, or firmament,].
10 It is true that there are all kinds of languages in the world. And they all have meaning.
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There be many kinds of languages in this world, and nothing is without voice. [as so many kinds of tongues, or languages, be in this world, and nothing is without voice.]
11 But if I don't understand what someone is saying, I am a stranger to that person. And that person is a stranger to me.
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But if I know not the virtue of a voice [Therefore if I know not the virtue of voice], I shall be to him, to whom I shall speak, a barbaric; and he that speaketh to me, shall be a barbaric.
12 It's the same with you. You want to have gifts of the Spirit. So try to do your best in using gifts that build up the church.
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So ye, for ye be lovers of spirits, seek ye that ye be plenteous to edification of the church. [+So and ye, for ye be lovers of spirits, that is, of ghostly gifts, to the edification of the church seek that ye be plenteous.]
13 For that reason, those who speak in languages they had not known before should pray that they can explain what they say.
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And therefore he that speaketh in language, pray, that he expound. [And therefore he that speaketh in tongue, pray, that he interpret, or expound.]
14 If I pray in another language, my spirit prays. But my mind does not pray.
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For if I pray in tongue, my spirit prayeth; mine understanding is without fruit. [For why if I pray in tongue, my spirit prayeth; forsooth my mind, or reason, is without fruit.]
15 So what should I do? I will pray with my spirit. But I will also pray with my mind. I will sing with my spirit. But I will also sing with my mind.
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What then? I shall pray in spirit, I shall pray [and] in mind; I shall say psalm in spirit, I shall say psalm also in mind.
16 Suppose you are praising God with your spirit. And suppose there are visitors among you who don't understand what's going on. How can they say "Amen" when you give thanks? They don't know what you are saying.
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For if thou blessest in spirit, who filleth the place of an unlearned man, how shall he say Amen on thy blessing, for he knoweth not, what thou sayest? [+For why if thou shalt bless in spirit, who filleth the place of an idiot, or unlearned man, how shall he say Amen upon thy blessing, for he knoweth not, what thou sayest?]
17 You might be giving thanks well enough. But the others are not being built up.
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For thou [soothly] doest well thankings, but another man is not edified. [For why thou soothly doest well graces, or thankings, but another is not edified.]
18 I thank God that I speak in other languages more than all of you do.
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I thank my God, for I speak in the language of all you; [I do graces to my God, for I speak in the tongue of all you;]
19 But in the church I would rather speak five words that people can understand than 10,000 words in another language. Then I would be teaching others.
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but in the church I will speak five words in my wit, that also I teach other men, than ten thousand words in tongue [than ten thousands of words in tongue not understood].
20 Brothers and sisters, stop thinking like children. Be like babies as far as evil is concerned. But be grown up in your thinking.
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Brethren, do not ye be made children in wits, but in malice be ye children; but in wits be ye perfect.
21 In the Law it is written, "Through people who speak unfamiliar languages and through the lips of strangers I will speak to these people. But even then they will not listen to me." (Isaiah 28:11,12)
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For in the law it is written, That in other tongues and other lips I shall speak to this people, and neither so they shall hear me, saith the Lord.
22 So speaking in other languages is a sign for those who don't believe. It is not a sign for those who do believe. But prophecy is for believers. It is not for those who don't believe.
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Therefore languages be into token, not to faithful men, but to men out of the faith; but prophecies be not to men out of the faith, but to faithful men.
23 Suppose the whole church comes together and everyone speaks in other languages. And suppose visitors or unbelievers come in. Won't they say you are out of your minds?
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Therefore if all the church come together into one, and all men speak in tongues, if unlearned men, either men out of the faith enter, whether they shall not say [soothly if idiots enter, or men out of the faith, whether they say not], What be ye mad?
24 But suppose unbelievers or visitors come in while everyone is prophesying. Then they will be shown by all who speak that they are sinners. They will be judged by all.
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But if all men prophesy, if any unfaithful man or unlearned man enter [Forsooth if all men prophecy, forsooth if any unfaithful man or idiot enter], he is convicted of all, he is wisely deemed of all.
25 The secrets of their hearts will be brought out into the open. They will fall down and worship God. They will exclaim, "God is really here among you!"
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For the hid things of his heart be known, and so he shall fall down on the face, and shall worship God [+and so he falling down on the face, shall worship God], and show verily that God is in you.
26 Brothers and sisters, what should we say then? When you come together, every one of you brings something. You bring a hymn or a teaching or a word from God. You bring a message in another language or explain what was said. All of those things must be done to make the church strong.
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What then, brethren? When ye come together, each of you hath a psalm, he hath teaching, he hath apocalypse, he hath tongue, he hath expounding; all things be they done to edification. [Therefore, brethren, what is? When ye come together, each of you hath a psalm, he hath teaching, he hath apocalypse, or revelation, he hath tongue, he hath interpreting, or expounding; be all things done to edification.]
27 No more than two or three people should speak in another language. And they should speak one at a time. Then someone must explain what was said.
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Whether a man speaketh in tongue, by two men, either three at the most [+Whether a man speak in tongue, be this done by two men/after two, or as much three], and by parts, that one interpret.
28 If there is no one to explain, the speakers should keep quiet in the church. They can speak to themselves and to God.
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But if there be not an interpreter, be he still in the church, and speak he to himself and to God.
29 Only two or three prophets are supposed to speak. Others should decide if what is being said is true.
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Prophets twain or three say [Soothly prophets two or three say], and others wisely deem.
30 What if a message from God comes to someone else who is sitting there? Then the one who is speaking should stop.
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But if any thing be showed to a sitter, the former be still. [That if any thing shall be showed to one sitting, be the former still.]
31 Those who prophesy can all take turns. In that way, everyone can be taught and be given hope.
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For ye may all prophesy [For ye be able to prophesy all], each by himself, that all men learn, and all admonish.
32 Those who prophesy should control their speaking.
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And the spirits of prophets be subject to prophets;
33 God is not a God of disorder. He is a God of peace. As in all the churches of God's people,
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for why God is not of dissension, but of peace; as I teach in all churches of holy men.
34 women should remain silent in the meetings. They are not allowed to speak. They must follow the lead of those who are in authority, as the Law says.
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Women in churches be still; for it is not suffered to them to speak, but to be subject, as the law saith.
35 If they have a question about something, they should ask their own husbands at home. It is shameful for women to speak in church meetings.
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But if they will any thing learn, ask they their husbands at home; for it is foul thing to a woman to speak in the church.
36 Did the word of God begin with you? Or are you the only people it has reached?
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Whether the word of God came forth of you, or to you alone it came?
37 Suppose some think they are prophets or have gifts of the Holy Spirit. They should agree that what I am writing to you is the Lord's command.
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If any man is seen to be a prophet, or spiritual, know he those things that I write to you, for those be the commandments of the Lord [know he the things that I write to you, for they be the commandments of the Lord].
38 Anyone who does not recognize that will not be recognized.
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And if any man not knoweth [Forsooth if any man unknoweth], he shall be unknowing.
39 Brothers and sisters, you should want to prophesy. And don't stop people from speaking in languages they had not known before.
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Therefore, brethren, love ye to prophesy, and do not ye forbid to speak in tongues.
40 But everything should be done in a proper and orderly way.
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But be all things done seemly [Forsooth be all things done honestly], and by due order in you.
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica. All rights reserved worldwide.
Copyright © 2001 by Terence P. Noble. For personal use only.