Parallel Bible results for "1 corinthians 15"

1 Corinthians 15

CEB

RSV

1 Brothers and sisters, I want to call your attention to the good news that I preached to you, which you also received and in which you stand.
1 Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand,
2 You are being saved through it if you hold on to the message I preached to you, unless somehow you believed it for nothing.
2 by which you are saved, if you hold it fast--unless you believed in vain.
3 I passed on to you as most important what I also received: Christ died for our sins in line with the scriptures,
3 For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures,
4 he was buried, and he rose on the third day in line with the scriptures.
4 that he was buried, that he was raised on the third day in accordance with the scriptures,
5 He appeared to Cephas, then to the Twelve,
5 and that he appeared to Cephas, then to the twelve.
6 and then he appeared to more than five hundred brothers and sisters at once—most of them are still alive to this day, though some have died.
6 Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.
7 Then he appeared to James, then to all the apostles,
7 Then he appeared to James, then to all the apostles.
8 and last of all he appeared to me, as if I were born at the wrong time.
8 Last of all, as to one untimely born, he appeared also to me.
9 I'm the least important of the apostles. I don't deserve to be called an apostle, because I harassed God's church.
9 For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.
10 I am what I am by God's grace, and God's grace hasn't been for nothing. In fact, I have worked harder than all the others—that is, it wasn't me but the grace of God that is with me.
10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me.
11 So then, whether you heard the message from me or them, this is what we preach and this is what you have believed.
11 Whether then it was I or they, so we preach and so you believed.
12 So if the message that is preached says that Christ has been raised from the dead, then how can some of you say, "There's no resurrection of the dead"?
12 Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?
13 If there's no resurrection of the dead, then Christ hasn't been raised either.
13 But if there is no resurrection of the dead, then Christ has not been raised;
14 If Christ hasn't been raised, then our preaching is useless and your faith is useless.
14 if Christ has not been raised, then our preaching is in vain and your faith is in vain.
15 We are found to be false witnesses about God, because we testified against God that he raised Christ, when he didn't raise him if it's the case that the dead aren't raised.
15 We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised.
16 If the dead aren't raised, then Christ hasn't been raised either.
16 For if the dead are not raised, then Christ has not been raised.
17 If Christ hasn't been raised, then your faith is worthless; you are still in your sins,
17 If Christ has not been raised, your faith is futile and you are still in your sins.
18 and what's more, those who have died in Christ are gone forever.
18 Then those also who have fallen asleep in Christ have perished.
19 If we have a hope in Christ only in this life, then we deserve to be pitied more than anyone else.
19 If for this life only we have hoped in Christ, we are of all men most to be pitied.
20 But in fact Christ has been raised from the dead. He's the first crop of the harvest of those who have died.
20 But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.
21 Since death came through a human being, the resurrection of the dead came through one too.
21 For as by a man came death, by a man has come also the resurrection of the dead.
22 In the same way that everyone dies in Adam, so also everyone will be given life in Christ.
22 For as in Adam all die, so also in Christ shall all be made alive.
23 Each event will happen in the right order: Christ, the first crop of the harvest, then those who belong to Christ at his coming,
23 But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.
24 and then the end, when Christ hands over the kingdom to God the Father, when he brings every form of rule, every authority and power to an end.
24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
25 It is necessary for him to rule until he puts all enemies under his feet.
25 For he must reign until he has put all his enemies under his feet.
26 Death is the last enemy to be brought to an end,
26 The last enemy to be destroyed is death.
27 since he has brought everything under control under his feet. When it says that everything has been brought under his control, this clearly means everything except for the one who placed everything under his control.
27 "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.
28 But when all things have been brought under his control, then the Son himself will also be under the control of the one who gave him control over everything so that God may be all in all.
28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things under him, that God may be everything to every one.
29 Otherwise, what are those who are getting baptized for the dead doing? If the dead aren't raised, then why are they being baptized for them?
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
30 And what about us? Why are we in danger all day every day?
30 Why am I in peril every hour?
31 Brothers and sisters, I swear by the pride I have in you in Christ Jesus our Lord, I'm facing death every day.
31 I protest, brethren, by my pride in you which I have in Christ Jesus our Lord, I die every day!
32 From a human point of view, what good does it do me if I fought wild animals in Ephesus? If the dead aren't raised, let's eat and drink because tomorrow we'll die.
32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
33 Don't be deceived, bad company corrupts good character.
33 Do not be deceived: "Bad company ruins good morals."
34 Sober up by acting like you should and don't sin. Some of you are ignorant about God—I say this because you should be ashamed of yourselves!
34 Come to your right mind, and sin no more. For some have no knowledge of God. I say this to your shame.
35 But someone will say, "How are the dead raised? What kind of body will they have when they come back?"
35 But some one will ask, "How are the dead raised? With what kind of body do they come?"
36 Look, fool! When you put a seed into the ground, it doesn't come back to life unless it dies.
36 You foolish man! What you sow does not come to life unless it dies.
37 What you put in the ground doesn't have the shape that it will have, but it's a bare grain of wheat or some other seed.
37 And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or of some other grain.
38 God gives it the sort of shape that he chooses, and he gives each of the seeds its own shape.
38 But God gives it a body as he has chosen, and to each kind of seed its own body.
39 All flesh isn't alike. Humans have one kind of flesh, animals have another kind of flesh, birds have another kind of flesh, and fish have another kind.
39 For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish.
40 There are heavenly bodies and earthly bodies. The heavenly bodies have one kind of glory, and the earthly bodies have another kind of glory.
40 There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another.
41 The sun has one kind of glory, the moon has another kind of glory, and the stars have another kind of glory (but one star is different from another star in its glory).
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 It's the same with the resurrection of the dead: a rotting body is put into the ground, but what is raised won't ever decay.
42 So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.
43 It's degraded when it's put into the ground, but it's raised in glory. It's weak when it's put into the ground, but it's raised in power.
43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.
44 It's a physical body when it's put into the ground, but it's raised as a spiritual body. If there's a physical body, there's also a spiritual body.
44 It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body.
45 So it is also written, The first human, Adam, became a living person, and the last Adam became a spirit that gives life.
45 Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.
46 But the physical body comes first, not the spiritual one—the spiritual body comes afterward.
46 But it is not the spiritual which is first but the physical, and then the spiritual.
47 The first human was from the earth made from dust; the second human is from heaven.
47 The first man was from the earth, a man of dust; the second man is from heaven.
48 The nature of the person made of dust is shared by people who are made of dust, and the nature of the heavenly person is shared by heavenly people.
48 As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven.
49 We will look like the heavenly person in the same way as we have looked like the person made from dust.
49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
50 This is what I'm saying, brothers and sisters: Flesh and blood can't inherit God's kingdom. Something that rots can't inherit something that doesn't decay.
50 I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51 Listen, I'm telling you a secret: All of us won't die, but we will all be changed—
51 Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed,
52 in an instant, in the blink of an eye, at the final trumpet. The trumpet will blast, and the dead will be raised with bodies that won't decay, and we will be changed.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
53 It's necessary for this rotting body to be clothed with what can't decay, and for the body that is dying to be clothed in what can't die.
53 For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.
54 And when the rotting body has been clothed in what can't decay, and the dying body has been clothed in what can't die, then this statement in scripture will happen: Death has been swallowed up by a victory.
54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."
55 Where is your victory, Death? Where is your sting, Death?
55 "O death, where is thy victory? O death, where is thy sting?"
56 (Death's sting is sin, and the power of sin is the Law.)
56 The sting of death is sin, and the power of sin is the law.
57 Thanks be to God, who gives us this victory through our Lord Jesus Christ!
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 As a result of all this, my loved brothers and sisters, you must stand firm, unshakable, excelling in the work of the Lord as always, because you know that your labor isn't going to be for nothing in the Lord.
58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
Copyright © 2011 Common English Bible
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.